Quotes on Third World

Our revolution in Burkina Faso draws on the totality of mans experiences since the first breath of humanity. We wish to be the heirs of all the revolutions of the world, of all the liberation struggles of the peoples of the Third World. We draw the lessons of the American revolution.

It seems disingenuous for the intellectual elite of the first world to dwell on the subject of too many babies being born in the second- and third-world nations while virtually ignoring the over-population of cattle and the realities of a food chain that robs the poor of sustenance to feed the rich a steady diet of grain-fed meat.

I wish I had known when I was in the White House what I know now about the Third World.

Black and Third World people are expected to educate white people as to our humanity. Women are expected to educate men. Lesbians and gay men are expected to educate the heterosexual world. The oppressors maintain their position and evade their responsibility for their own actions. There is a constant drain of energy which might be better used in redefining ourselves and devising realistic scenarios for altering the present and constructing the future.

What Asia's postwar economic miracle demonstrates is that_x000D_ capitalism is a path toward economic development that is potentially_x000D_ available to all countries. No underdeveloped country in the_x000D_ Third World is disadvantaged simply because it began the growth_x000D_ process later than Europe, nor are the established industrial powers_x000D_ capable of blocking the development of a latecomer, provided_x000D_ that country plays by the rules of economic liberalism.

The United States in particular and the West in general should be feeling a little embarrassed about all that lecturing we did to the Third World.

Once you experience Third World poverty, you're really changed forever, if you're at all open to it, because we're all united in our common humanity. And we are so made as to feel something for people who are in pain. It's not possible to be human and to be unaffected by what you see in the third world.

When a captive lion steps out of his cage, he comes into a wider world than the lion who has known only the wilds. While he was in captivity, there were only two worlds for him - the world of the cage, and the world outside the cage. Now he is free. He roars. He attacks people. He eats them. Yet he is not satisfied, for there is no third world that is neither the world of the cage nor the world outside the cage.

Attack those concepts such as 'third world.' Think about it. If we look at it in terms of numbers, then people of color are the majority in this world. We should be the 'first world.'

There is just as much evil in all of us as there is good. We're all continuously guilty, even if we're not doing it intentionally to be evil. Here we are sitting in luxury hotels, living it up on the the backs of others in the third world. We all have a guilty conscience, but we do very little about it.

I come from the so-called Third World (what is the Second)?

The true mission of feminism today is not to carp about the woes of affluent Western career women but to turn the spotlight on life-and-death issues affecting women in the Third World, particularly in rural areas where they have little protection against exploitation and injustice.

To the extent that the West is to blame at all for the ills of the Third World it is to the extent that the West created Marx and his successors, among whom must be numbered many of those who advised the Third World leaders in post-war years.

There's a very committed effort to convert the US into something resembling a Third World society, where a few people have enormous wealth and a lot of others have no security.

There will be statues of Bill Gates across the Third World. There's a reasonable shot that - because of his money - we will cure malaria.

In the simplest of terms, what we are doing in Korea is this: We are trying to prevent a third world war.

American strategists have calculated the proportion of civilians killed in this century's major wars. In the First World War, 5 percent of those killed were civilians, in the Second World War 48 percent, while in a Third World War 90-95 percent would be civilians.