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But an innovation, to grow organically from within, has to be based on an intact tradition, so our idea is to bring together musicians who represent all these traditions, in workshops, festivals, and concerts, to see how we can connect with each other in music.

I know there's some kind of history to mountain music-like it came from Ireland or England or Scotland and we kept up the tradition.

There is no theory. You have only to listen. Pleasure is the law. I love music passionately. And because l love it, I try to free it from barren traditions that stifle it. It is a free art gushing forth, an open-air art boundless as the elements, the wind, the sky, the sea. It must never be shut in and become an academic art.

Without tradition, art is a flock of sheep without a shepherd. Without innovation, it is a corpse.

Great spiritual traditions are used as a means to ripen us, to bring us face to face with our life, and to help us to see in a new way by developing a stillness of mind and a strength of heart.

From the failure of the humanist tradition to participate fully or to act decisively, civilizations may perhaps crumble or perish at the hands of barbarians. But unless the humanist tradition itself in some form survives, there can really be no civilization at all.

And we're also remembering the guiding light of our Judeo-Christian tradition. All of us here today are descendants of Abraham, Isaac, and Jacob, sons and daughters of the same God. I believe we are bound by faith in our God, by our love for family and neighborhood, by our deep desire for a more peaceful world, and by our commitment to protect the freedom which is our legacy as Americans. These values have given a renewed sense of worth to our lives. They are infusing America with confidence and optimism that many thought we had lost.

Our nation must defend the sanctity of marriage. The outcome of this debate is important-and so is the way we conduct it. The same moral tradition that defines marriage also teaches that each individual has dignity and value in God's sight.

If one holds these high principles clearly before one's eyes, and compares them with the life and spirit of our times, then it appears glaringly that civilized mankind finds itself at present in grave danger. In the totalitarian states it is the rulers themselves who strive actually to destroy that spirit of humanity. In less threatened parts it is nationalism and intolerance, as well as the oppression of the individuals by economic means, which threaten to choke these most precious traditions.

The youth of America is their oldest tradition. It has been going on now for three hundred years.

The less men are fettered by tradition, the greater becomes the inward activity of their motives, and greater again in proportion to their outer restlessness.

Every tradition grows continually more venerable, and the more remote its origins, the more this is lost sight of. The veneration paid the tradition accumulates from generation to generation, until it at last becomes holy and excites awe.

Long customs are not easily broken; he that attempts to change the course of his own life very often labors in vain; and how shall we do that for others, which we are seldom able to do for ourselves.

Habit is not mere subjugation, it is a tender tie; when one remembers habit it seems to have been happiness.

Hardened round us, encasing wholly every notion we form is a wrapping of traditions, hearsay's, and mere words.

The laws of conscience, which we pretend to be derived from nature, proceed from Custom.

There is nothing sacred about convention; there is nothing sacred about primitive passions or whims; but the fact that a convention exists indicates that a way of living has been devised capable of maintaining itself.

In civilized communities men's idiosyncrasies are mitigated by the necessity of conforming to certain rules of behavior. Culture is a mask that hides their faces.

But to my mind, though I am native here, And to the manner born, it is a custom, More honored in the breach than the observance.

A crime persevered in a thousand centuries ceases to be a crime, and becomes a virtue. This is the law of custom, and custom supersedes all other forms of law.

Custom looks to things that are past, and fashion to things that are present, but both of them are somewhat purblind as to things that are to come.

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