To sit with a dog on a hillside on a glorious afternoon is to be back in Eden, where doing nothing was not boring - it was peace.
Milan KunderaRead
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To sit with a dog on a hillside on a glorious afternoon is to be back in Eden, where doing nothing was not boring - it was peace.
Culture is perishing in overproduction, in an avalanche of words, in the madness of quantity.
We all need someone to look at us. We can be divided into four categories according to the kind of look we wish to live under . . . The fourth category, the rarest, is the category of people who live in the imaginary eyes of those who are not present. They are the dreamers.
The very beginning of Genesis tells us that God created man in order to give him dominion over fish and fowl and all creatures. Of course, Genesis was written by a man, not a horse. There is no certainty that God actually did grant man dominion over other creatures. What seems more likely, in fact, is that man invented God to sanctify the dominion that he usurped for himself over the cow and the horse.
The novel is not the author's confession; it is an investigation of human life in the trap the world has become
it is wrong to chide the novel for being fascinated by mysterious coincidences... but it is right to chide man for being blind to such coincidences in his daily life. For he thereby deprives his life a dimension of beauty.
From tender youth we are told by father and teacher that betrayal is the most heinous offence imaginable. But what is betrayal? Betrayal means breaking ranks and breaking off into the unknown. Sabina knew of nothing more magnificent than going off into the unknown.
Why don't you ever use your strength on me?" she said. Because love means renouncing strength," said Franz softly.
She had an overwhelming desire to tell him, like the most banal of women. Don't let me go, hold me tight, make me your plaything, your slave, be strong! But they were words she could not say. The only thing she said when he released her from his embrace was, "You don't know how happy I am to be with you." That was the most her reserved nature allowed her to express.
We can never know what to want, because, living only one life, we can neither compare it with our previous lives nor perfect it in our lives to come.
Love is the longing for the half of ourselves we have lost.
Metaphors are dangerous. Love begins with a metaphor
People are always shouting they want to create a better future. It's not true. The future is an apathetic void of no interest to anyone.
True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power.
There is nothing heavier than compassion. Not even one's own pain weighs so heavy as the pain one feels for someone, pain intensified by the imagination and prolonged by a hundred echos.
Metaphors are dangerous. Love begins with a metaphor. Which is to say, love begins at the point when a woman enters her first word into our poetic memory.
Perhaps all the questions we ask of love, to measure, test, probe, and save it, have the additional effect of cutting it short.
She was experiencing the same odd happiness and odd sadness as then. The sadness meant: We are at the last station. The happiness meant: We are together. The sadness was form, the happiness content. Happiness filled the space of sadness.
Flirting is a promise of sexual intercourse without a guarantee.
Before we are forgotten, we will be turned into kitsch. Kitsch is the stopover between being and oblivion.
Cemeteries in Bohemia are like gardens. The graves are covered with grass and colourful flowers. Modest tombstones are lost in the greenery. When the sun goes down, the cemetery sparkles with tiny candles... no matter how brutal life becomes, peace always reigns in the cemetery. Even in wartime, even in Hitler's time, even in Stalin's time.
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