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It was impossible not to admire him, not to want to do something to contain that kind of beauty- drink him, ingest him, sneak into his shirt and hide for the rest of one's natural life.

As we walked, I began to wonder what the opposite of molting was and why, unlike the body, which sheds everything, the soul cannot let go but compiles and accumulates, growing annual rings around the things it wants and dreams and remembers

To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.

People unconsciously want to reveal their inner urges.

I had so many professions before. I didn't want to do this particularly. It just happened.

I want to marry a [guy], so i can rest my soul with [him] till we both get old. This can't go on all the time-- all this franticness and jumping around. We've got to go someplace, find something.

You must be life for me to the very end," so he writes. "That is the only way in which to sustain my idea of you. Because you have gotten, as you see, tied up with something so vital to me, I do not think I shall ever shake you off. Nor do I wish to. I want you to live more vitally every day, as I am dead. That is why, when I speak of you to others, I am just a bit ashamed. It's hard to talk of one's self so intimately

So early in my life, I had learned that if you want something, you had better make some noise.

Would you tell me, please, which way I ought to go from here?" "That depends a good deal on where you want to get to." "I don't much care where –" "Then it doesn't matter which way you go.

I can't live where I want to, I can't go where I want to go, I can't do what I want to, I can't even say what I want to. I decided I was a very stupid fool not to at least paint as I wanted to.

Serenity is when you get above all this, when it doesn't matter what they think, say or want, but when you do as you are, and see God and Devil as one.

I don't want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them.

What makes us want to know the worst? Is it that we tire of preferring to know the best? Does curiosity always hurdle self-interest? Or is it, more simply, that wanting to know the worst is love's favorite perversion.

At present I absolutely want to paint a starry sky. It often seems to me that night is still more richly coloured than the day; having hues of the most intense violets, blues and greens. If only you pay attention to it you will see that certain stars are lemon-yellow, others pink or a green, blue and forget-me-not brilliance. And without my expatiating on this theme it is obvious that putting little white dots on the blue-black is not enough to paint a starry sky.

Our minds, like our bodies, are in continual flux; something is hourly lost, and something acquired.... Do not suffer life to stagnate; it will grow muddy for want of motion: commit yourself again to the current of the world.

They sat on a bench and Sproule held his wounded arm to his chest and rocked back and forth and blinked in the sun. What do you want to do? said the kid. Get a drink of water. Other than that. I dont know. You want to try and head back? To Texas? I don't know where else. We'd never make it. Well you say. I aint got no say. He was coughing again. He held his chest with his good hand and sat as if he'd get his breath. What have you got, a cold? I got consumption. Consumption? He nodded. I come out here for my health.

I don't want to achieve immortality through my work; I want to achieve immortality through not dying. I don't want to live on in the hearts of my countrymen; I want to live on in my apartment.

After the bare requisites to living and reproducing, man wants most to leave some record of himself, a proof, perhaps, that he has really existed. He leaves his proof on wood, on stone or on the lives of other people. This deep desire exists in everyone, from the boy who writes dirty words in a public toilet to the Buddha who etches his image in the race mind. Life is so unreal. I think that we seriously doubt that we exist and go about trying to prove that we do.

I do not want to know what you will hope for. I want to know what you will work for. I do not want your sympathy for the needs of humanity. I want your muscle. As the wagon driver said when they came to a long, hard hill: ‘Them that’s going on with us, get out and push. Them that ain’t, get out of the way’.

Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.

Reason can never reconcile one to life: nothing allays the wants one cannot explain.

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