A new generation dedicated more than the last to the fear of poverty and the worship of success; grown up to find all Gods dead, all wars fought, all faiths in man shaken...
F. Scott FitzgeraldRead
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A new generation dedicated more than the last to the fear of poverty and the worship of success; grown up to find all Gods dead, all wars fought, all faiths in man shaken...
My point is not that religion itself is the motivation for wars, murders and terrorist attacks, but that religion is the principal label, and the most dangerous one, by which a "they" as opposed to a "we" can be identified at all.
No Man has a more perfect reliance on the all-wise and powerful dispensations of the Supreme Being than I have, nor thinks his aid more necessary...The man must be bad indeed who can look upon the events of the American Revolution without feeling the warmest gratitude towards the great Author of the Universe whose divine interposition was so frequently manifested in our behalf....In war He directed the sword, and in peace, He has ruled in our councils.
Though fraud in all other actions be odious, yet in matters of war it is laudable and glorious, and he who overcomes his enemies by stratagem is as much to be praised as he who overcomes them by force.
The means of defence against foreign danger have been always the instruments of tyranny at home. Among the Romans it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people.
War consisteth not in battle only, or the act of fighting; but in a tract of time, wherein the will to contend by battle is sufficiently known.
There are people who cannot forget, as neither do I, the lesson of the years of the Indochina War. Which was, first, that the state is capable of being a murderer. A mass murderer, and a conspirator and a liar.
A faction willing to take the risks of making war on the ossified status quo in the Middle East can be described as many things, but not as conservative.
I love it when Muslims go to war with each other, as I do when the Christians do, because it shows there's no such thing as the Christian world and the Islamic world. That's all crap.
My objection to war was not that I had to kill somebody or be killed senselessly, that hardly mattered. What I objected to was to be denied the right to sit in a small room and starve and drink cheap wine and go crazy in my own way and at my own leisure.
There is a war that makes us adore our conquerors and despise ourselves.
Those who love peace must learn to organize as effectively as those who love war.
Is war perhaps nothing else but a need to face death, to conquer and master it, to come out of it alive -- a peculiar form of denial of our mortality?
The great Gaels of Ireland are the men that God made mad, For all their wars are merry, and all their songs are sad.
Why do you think great leaders and great orations are coincident with wars, revolutions, and the founding or ending of governments and states? Common interests then are so clear that speeches are effortlessly drawn, but at present neither the facts nor the consequences are sufficiently clear to make oratory legitimate. This is the kind of war that will wind on and make fools of its partisans and opponents both.
Give 'em all the same grub and all the same pay/And the war would be over and done in a day." - All Quiet On The Western Front, Ch. 3
Think of a rock polisher, one of those drums, goes round and round, rolls twenty-four/seven, full of water and rocks and gravel. Grinding it all up. Round and round. Polishing those ugly rocks into gemstones. That’s the earth. Why it goes around. We’re the rocks. And what happens to us—the drama and pain and joy and war and sickness and victory and abuse—why, that’s just the water and sand to erode us. Grind us down. To polish us up, nice and bright.
The crux of the matter is whether total war in its present form is justifiable, even when it serves a just purpose. Does it not have material and spiritual evil as its consequences which far exceed whatever good might result? When will our moralists give us an answer to this question?
If we had the courage to love we would not so value these acts of war.
Repetition does not transform a lie into a truth.
War does not decide who is right but who is left.
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