Quotes on Way

Letting go means we stop trying to force outcomes and make people behave. It means we give up resistance to the way things are, for the moment. It means we stop trying to do the impossible-controlling that which we cannot-and instead, focus on what is possible-which usually means taking care of ourselves. And we do this in gentleness, kindness, and love, as much as possible.

Christians will want to be in the vanguard in favoring ways of life that decisively break with the exhausting and joyless frenzy of consumerism.

The Lord doesn't care at all if we spend our days working in marble halls or stable stalls. He knows where we are, no matter how humble our circumstances. He will use - in his own way and for his holy purposes - those who incline their hearts to Him.

You should write, first of all, to please yourself. You shouldn't care a damn about anybody else at all. But writing can't be a way of life - the important part of writing is living. You have to live in such a way that your writing emerges from it.

No one is bigger than the team. If you can't do things our way, you're not getting time here and we don't care who you are

And when a leader embraces their responsibility to care for people instead of caring for numbers, then people will follow, solve problems and see to it that that leader’s vision comes to life the right way, a stable way and not the expedient way.

One of the traditional methods of imposing statism or socialism has been by way of medicine....If you don't do this, one of these days you and I are going to spend our sunset years telling our children and our children's children what it was like in American when men were free.

To demand that a person pee in a cup whenever you wish him to, without a documented reason to suspect that he has been using an illegal drug, is intolerable in our republic. You are saying to him, "I wonder if you are not behaving in a way that I approve of. Convince me that you indeed are. Outrageous. Intolerable.

But on the way home tonight, you wish you'd picked him up, held him a bit. Just held him, very close to your heart, his cheek by the hollow of your shoulder, full of sleep. As it it were you who could, somehow, save him. For the moment not caring who you're supposed to be registered as. For the moment, anyway, no longer who the Caesars say you are.

. . .sometimes one feels freer speaking to a stranger than to people one knows. Why is that?" “Probably because a stranger sees us the way we are, not as he wishes to think we are.

Punk rock, to me, was always outsiderness. When I first saw large-group-scene punk rock, I was repelled by it, because there were way too many people who agreed with each other.

A man's physical hunger does not prove that man will get any bread; he may die of starvation on a raft in the Atlantic. But surely a man's hunger does prove that he comes of a race which repairs its body by eating and inhabits a world where eatable substances exist. In the same way, though I do not believe (I wish I did) that my desire for Paradise proves that I shall enjoy it, I think it a pretty good indication that such a thing exists and that some men will.

I loved you: and, it may be, from my soul The former love has never gone away, But let it not recall to you my dole; I wish not sadden you in any way. I loved you silently, without hope, fully, In diffidence, in jealousy, in pain; I loved you so tenderly and truly, As let you else be loved by any man.

The way it actually works is the reverse. You must first be who you really are, then do what you need to do, in order to have what you want.

We focus on two things when hiring. First, find the best people you can in the world. And second, let them do their work. Just get out of their way.

If we are going to change our diets, we first have to relearn the art of eating, which is a question of psychology as much as nutrition. We have to find a way to want to eat what's good for us.

I am beginning to believe that nothing can ever be proved. These are honest hypotheses which take the facts into account: but I sense so definitely that they come from me, and that they are simply a way of unifying my own knowledge. Not a glimmer comes from Rollebon's side. Slow, lazy, sulky, the facts adapt themselves to the rigour of the order I wish to give them; but it remains outside of them. I have the feeling of doing a work of pure imagination.

When I began writing these pages I believed their subject to be children, the ones we have and the ones we wish we had, the ways in which we depend on our children to depend on us, the ways in which we encourage them to remain children, the ways in which they remain more unknown to us than they do to their more casual acquaintances; the ways in which we remain equally opaque to them.

I remember the first time I ever showed my parents a song that I had written. The content may have been a little darker than they were used to, or really introspective in a way that may have been uncomfortable. I thought they'd retaliate with some kind of judgment or concern about whether I was feeling all right, but they were proud of it.

Economic systems are not value-free columns of numbers based on rules of reason, but ways of expressing what varying societies believe is important.

We took such care of tomorrow, but died on the way there.