Happiness is equilibrium. Shift your weight. Equilibrium is pragmatic. You have to get everything into proportion. You compensate, rebalance yourself so that you maintain your angle to your world. When the world shifts, you shift.
Tom StoppardRead
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Happiness is equilibrium. Shift your weight. Equilibrium is pragmatic. You have to get everything into proportion. You compensate, rebalance yourself so that you maintain your angle to your world. When the world shifts, you shift.
In our resolve to build a better world... we seek to summon what Abraham Lincoln called the better angels of our nature.
You can't choose up sides on a round world.
All our language about the future ... is like a set of signposts pointing into a bright mist ... the New Testament image of the future hope of the whole cosmos, grounded in the resurrection of Jesus, gives as coherent a picture as we need or could have of the future that is promised to the whole world, a future in which, under the sovereign and wise rule of the creator God, decay and death will be done away with and a new creation born, to which the present one will stand as mother to child.
The components of anxiety, stress, fear, and anger do not exist independently of you in the world. They simply do not exist in the physical world, even though we talk about them as if they do.
Feeling that morality has nothing to do with the way you use the resources of the world is an idea that can't persist much longer. If it does, then we won't.
I learned at a very early age, the easiest thing in the world is to tell the truth, and then you don't have to remember what you said. It has nothing to do with morality, just remembering what you said.
You may say that I am just another outdated old man complaining about progress and the changes of time. But, you see, I have well considered that possibility myself, and am prepared o submit to correction by anybody who cares about a community, who can show me how the world is improved by that community's dying.
As you explore your inner world, your outer world will come more sharply into focus. As you face your imagined barriers, you will encounter real ones, as well.
The authority and influence of France on the world scene in the 21st century will not depend solely on its modernity and cohesion, nor even on the continuity and professionalism of its foreign policy. France will be heeded if it has a message to convey. Faced with the temptations of laissez-faire, France must stand out as the nation with the imagination and determination to pursue an ambition that combines cogency with generosity.
How can it be "mutually beneficial" to sell at world market prices the raw materials that cost the underdeveloped countries immeasurable sweat and suffering.
We've all received our share of good fortune, so that's my definition of much. A single blessing is all the bounty in the world, and if you've been blessed at all you're meant to pass some of that on. You're meant to set a positive example. That's our responsibility
The thing to do is to keep your mind when the world around you is losing theirs.
In order to make a visualization a reality in the world of form, you must be willing to do whatever it takes to make it happen.
What the Metaphysics of Quality would do is take this separate category, Quality, and show how it contains within itself both subjects and objects. The Metaphysics of Quality would show how things become enormously more coherent-fabulously more coherent-when you start with an assumption that Quality is the primary empirical reality of the world. . . . . . . but showing that, of course, was a very big job. . . .
As for Lindbergh, another eminent servant of science, all he proved by his gaudy flight across the Atlantic was that God takes care of those who have been so fortunate as to come into the world foolish. Expressing skepticism that adventure does not necessarily contribute to scientific knowledge.
To step away from the world isn't to draw back; it's actually a way to tune in.
What is life when you come to think upon it, but a most excellent, accurately set, infinitely complicated machine for turning fat playful puppies into old mangy blind dogs, and proud war horses into skinny nags, and succulent young boys, to whom the world holds great delights and terrors, into old weak men, with running eyes, who drink ground rhino-horn?
All this struggling and striving to make the world better is a great mistake. Not that it's wrong to try to improve the world if you know how but simply because struggling and striving are the worst possible ways to go about doing anything!
First of all, the world criticizes American foreign policy because Americans criticize American foreign policy. We shouldn't be surprised about that. Criticizing government is a God-given right - at least in democracies.
The priest knows, as every one knows, that there is no longer any "God," or any "sinner," or any "Saviour" that "free will" and the "moral order of the world" are lies : serious reflection, the profound self conquest of the spirit, allow no man to pretend that he does not know it.
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