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If preachers decide to preach about hope, let them preach out of what they themselves hope for.

In a world where there are no longer books we have almost all of us read, the movies we have almost all of us seen are perhaps the richest cultural bond we have. They go on haunting us for years the way our dreams go on haunting us. In a way they are our dreams. The best of them remind us of human truths that would not seem as true without them. They help to remind us that we are all of us humans together.

It is not the objective proof of God's existence that we want but the experience of God's presence. That is the miracle we are really after, and that is also, I think, the miracle that we really get.

Being a good steward of your pain. . . . It involves being alive to your life. It involves taking the risk of being open, of reaching out, of keeping in touch with the pain as well as the joy of what happens because at no time more than at a painful time do we live out of the depths of who we are instead of out of the shallows.

Avarice, greed, concupiscence and so forth are all based on the mathematical truism that the more you get, the more you have. The remark of that it is more blessed to give than to receive is based on the human truth that the more you give away in love, the more you are. It is not just for the sake of other people that tells us to give rather than get, but for our own sakes too.

We cannot make the Kingdom of God happen, but we can put out leaves as it draws near. We can be kind to each other. We can be kind to ourselves. We can drive back the darkness a little. We can make green places within ourselves and among ourselves where God can make his Kingdom happen.

My story is important not because it is mine, God knows, but because if I tell it anything like right, the chances are you will recognize that in many ways it is also yours.

The world speaks of holy things in the only language it knows, which is worldly language.

Pay attention to the things that bring a tear to your eye or a lump in your throat because they are signs that the holy is drawing near.

Even the saddest things can become, once we have made peace with them, a source of wisdom and strength.

We find by losing. We hold fast by letting go. We become something new by ceasing to be something old. This seems to be close to the heart of that mystery. I know no more now than I ever did about the far side of death as the last letting-go of all, but now I know that I do not need to know, and that I do not need to be afraid of not knowing. God knows. That is all that matters.

You can't be too careful what you tell a child because you never know what he'll take hold of and spend the rest of his life remembering you by.

True faith, a simple life, a helping hand- the three things prized most in Heaven.

In his holy flirtation with the world, God occasionally drops a handkerchief. These handkerchiefs are called saints.

Despair has been called the unforgivable sin-not presumably because God refuses to forgive it, but because it despairs of the possibility of being forgiven.

We find by losing. We hold fast by letting go. We become something new by ceasing to be something old.

When someone we love suffers, we suffer with that person, and we would not have it otherwise, because the suffering and the love are one, just as it is with God's love for us.

Jesus, remember me when you come into your kingdom, the good thief said from his cross (Luke 23:42). There are perhaps no more human words in all of Scripture, no prayer we can pray so well.

When a child is born, a father is born. A mother is born, too of course, but at least for her it's a gradual process. Body and soul, she has nine months to get used to what's happening. She becomes what's happening. But for even the best-prepared father, it happens all at once. On the other side of a plate-glass window, a nurse is holding up something roughly the size of a loaf of bread for him to see for the first time.

. . . [T]o live not with hands clenched to grasp, to strike, to hold tight to a life that is always slipping away the more tightly we hold it, but . . . to live with the hands stretched out both to give and receive with gladness.

There is a fragrance in the air, a certain passage of a song, an old photograph falling out from the pages of a book, the sound of somebody's voice in the hall that makes your heart leap and fills your eyes with tears. Who can say when or how it will be that something easters up out of the dimness to remind us of a time before we were born and after we will die?

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