To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
Frederick BuechnerRead
We find by losing. We hold fast by letting go. We become something new by ceasing to be something old. This seems to be close to the heart of that mystery. I know no more now than I ever did about the far side of death as the last letting-go of all, but now I know that I do not need to know, and that I do not need to be afraid of not knowing. God knows. That is all that matters.
Interpretation
True understanding can come from surrender and acceptance of change.
This quote reflects the profound idea that personal growth and transformation often arise from loss and letting go. It suggests that embracing the uncertainty of life, including death, can relieve the fear associated with it, leading to a deeper understanding of existence and faith in a higher power's knowledge.
In practice
In a speech about resilience and personal growth.
To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
By and large a good rule for finding out is this: the kind of work God usually calls you to is the kind of work a) that you need most to do and b) the world most needs to have done. If you really get a kick out of your work, you've presumably met requirement a), but if your work is writing TV deodorant commercials, the chances are you've missed requirement b).
When you remember me, it means you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your mind even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and hear my voice and speak to me in your heart.
To be wise is to be eternally curious.
if you don't have doubts you're either kidding yourself or asleep. Doubts are the ants-in-the-pants of faith. They keep it alive and moving.
You can kiss your family and friends good-bye and put miles between you, but at the same time you carry them with you in your heart, your mind, your stomach, because you do not just live in a world but a world lives in you.
But night would come and with it the mountain moon and the lake would be moon - laned and I'd go out and sit in the grass and meditate facing west, wishing there were a Personal God in all this impersonal matter.
It is impossible to survive in a prolonged state of reality, at least for human beings. We spend a good part of our lives dreaming, especially when we're awake.
Sleeping on a dragon's hoard with greedy, dragonish thoughts in his heart, he had become a dragon himself.
To whatever end. Where is the horse and the rider? Where is the horn that was blowing? They have passed like rain on the mountains. Like wind in the meadow. The days have gone down in the west. Behind the hills, into shadow. How did it come to this?
Imagine a multidimensiona l spider's web in the early morning covered with dew drops. And every dew drop contains the reflection of all the other dew drops. And, in each reflected dew drop, the reflections of all the other dew drops in that reflection. And so ad infinitum. That is the Buddhist conception of the universe in an image.
There is no free society without silence, without the internal and external spaces of solitude in which the individual freedom can develop.
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