To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
Frederick BuechnerRead
if you don't have doubts you're either kidding yourself or asleep. Doubts are the ants-in-the-pants of faith. They keep it alive and moving.
Interpretation
Doubts are essential for a vibrant faith; they prevent stagnation and encourage growth.
Frederick Buechner's quote suggests that doubt is not a barrier to faith but rather an important element that keeps it dynamic and alive. By likening doubts to 'ants-in-the-pants,' he implies that they stir us to action, prompting us to examine our beliefs and encouraging deeper understanding and commitment.
In practice
In a speech about personal development, you might say, 'As Frederick Buechner wisely noted, if you don't have doubts, you're either kidding yourself or asleep.'
To confess your sins to God is not to tell [God] anything [God] doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the bridge.
By and large a good rule for finding out is this: the kind of work God usually calls you to is the kind of work a) that you need most to do and b) the world most needs to have done. If you really get a kick out of your work, you've presumably met requirement a), but if your work is writing TV deodorant commercials, the chances are you've missed requirement b).
When you remember me, it means you have carried something of who I am with you, that I have left some mark of who I am on who you are. It means that you can summon me back to your mind even though countless years and miles may stand between us. It means that if we meet again, you will know me. It means that even after I die, you can still see my face and hear my voice and speak to me in your heart.
We find by losing. We hold fast by letting go. We become something new by ceasing to be something old. This seems to be close to the heart of that mystery. I know no more now than I ever did about the far side of death as the last letting-go of all, but now I know that I do not need to know, and that I do not need to be afraid of not knowing. God knows. That is all that matters.
To be wise is to be eternally curious.
You can kiss your family and friends good-bye and put miles between you, but at the same time you carry them with you in your heart, your mind, your stomach, because you do not just live in a world but a world lives in you.
All your life you think 60 is ancient, and all of a sudden you find you're 60 and you don't really feel that different. I feel stronger and more engaged. This is the best time of my life.
The better we understand the choices we have been making, either consciously or unconsciously, the more say we will have in the world we create. Neurocircuitry may be neurocircuitry, but we don't have to run on automatic.
The reason women are always reluctant to reveal their age is because other people label them as 'past it'. In the 21st century, women over 60 are not past it - we are vital, active, sexual beings, living life to the full.
I find that many Christians are in trouble about the future; they think they will not have grace enough to die by. It is much more important that we should have grace enough to live by. It seems to me that death is of very little importance in the meantime. When the dying hour comes, there will be dying grace; but you do not require dying grace to live by.
I don't suppose that I know more about life than anyone of my age, but it seems to me that, in the capacity of an interlocutor, a book is more reliable than a friend or a beloved.
I can normally tell how intelligent a man is by how stupid he thinks I am.
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