We must be global Christians with a global vision because our God is a global God.
John StottRead

Author · Unknown · 1921 – 2011
44 quotes
We must be global Christians with a global vision because our God is a global God.
Mission arises from the heart of God Himself and is communicated from His heart to ours. Mission is the global outreach of the global people of a global God.
An unchurched christian is a grotesque anomaly. The New Testament knows nothing of such a person. For the church lies at the very center of the eternal purpose of God. It is not a divine afterthought. It is not an accident of history. On the contrary, the church is God's new community.
Saving faith is resting faith, the trust which relies entirely on the Savior.
It is a great comfort to know that our judge will be none other than our savior.
To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because He assures us of God's love for us. He sets us free from guilt because He died for us and from paralyzing fear because He reigns. He gives meaning to marriage and home, work and leisure, personhood and citizenship.
Many (Christians) have zeal without knowledge, enthusiasm without enlightenment. In more modern jargon, they are keen but clueless.
God intends... our care of Creation to reflect our love for the Creator.
At the cross in holy love God through Christ paid the full penalty of our disobedience himself. He bore the judgment we deserve in order to bring us the forgiveness we do not deserve. On the cross divine mercy and justice were equally expressed and eternally reconciled. God's holy love was 'satisfied.'
We should not ask, ‘What is wrong with the world?’ for that diagnosis has already been given. Rather we should ask, “What has happened to salt and light?
The other gods were strong; but thou wast weak; they rode, but thou didst stumble to a throne; But to our wounds only God's wounds can speak, And not a god has wounds, but thou alone.
The concept of substitution lies at the heart of both sin and salvation. For the essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
Christians believe that true worship is the highest and noblest activity of which man, by the grace of God, is capable.
No man has ever appreciated the gospel until the law has first revealed him to himself. It is only against the inky blackness of the night sky that the stars begin to appear, and it is only against the dark background of sin and judgment that the gospel shines forth.
If we truly worship God, acknowledging and adoring his infinite worth, we find ourselves impelled to make him known to others, in order that they may worship him too. Thus worship leads to witness, and witness in its turn to worship, in a perpetual circle.
The incentive to peacemaking is love, but it degenerates into appeasement whenever justice is ignored. To forgive and to ask for forgiveness are both costly exercises. All authentic Christian peacemaking exhibits the love and justice-and so the pain-of the cross.
The major mark of justified believers is joy, especially joy in God himself. We should be the most positive people in the world. For the new community of Jesus Christ is characterized not by a self-centered triumphalism but by a God-centered worship.
The good news is the gospel of God, about Christ, according to Scripture, for the nations, unto the obedience of faith, and for the sake of the Name.
The purpose of prayer is emphatically not to bend God's will to ours, but rather to align our will to his.
A Christian's freedom from anxiety is not due to some guaranteed freedom from trouble, but to the folly of worry and especially to the confidence that God is our Father, that even permitted suffering is within the orbit of His care.
Scripture is the royal scepter by which King Jesus rules his church
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