We must be global Christians with a global vision because our God is a global God.
John StottRead
To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because He assures us of God's love for us. He sets us free from guilt because He died for us and from paralyzing fear because He reigns. He gives meaning to marriage and home, work and leisure, personhood and citizenship.
Interpretation
The quote emphasizes the transformative experience of encountering Christ and the personal significance derived from this relationship.
John Stott highlights that experiencing Christ brings a profound understanding of reality and transcends everyday existence. It instills a sense of worth in individuals by affirming God's love, liberates from guilt and fear, and provides meaning to various aspects of life such as marriage, work, and personal identity.
In practice
This quote can be used in a sermon to illustrate the significance of faith in daily life.
We must be global Christians with a global vision because our God is a global God.
Mission arises from the heart of God Himself and is communicated from His heart to ours. Mission is the global outreach of the global people of a global God.
An unchurched christian is a grotesque anomaly. The New Testament knows nothing of such a person. For the church lies at the very center of the eternal purpose of God. It is not a divine afterthought. It is not an accident of history. On the contrary, the church is God's new community.
Saving faith is resting faith, the trust which relies entirely on the Savior.
It is a great comfort to know that our judge will be none other than our savior.
Many (Christians) have zeal without knowledge, enthusiasm without enlightenment. In more modern jargon, they are keen but clueless.
The most winning woman I ever knew was hanged for poisoning three little children for their insurance-money, and the most repellent man of my acquaintance is a philanthropist who has spent nearly a quarter of a million upon the London poor.
My own sex, I hope, will excuse me, if I treat them like rational creatures, instead of flattering their fascinating graces, and viewing them as if they were in a state of perpetual childhood, unable to stand alone.
The world is a crazy, beautiful, ugly complicated place, and it keeps moving on from crisis to strangeness to beauty to weirdness to tragedy. The caravan keeps moving on, and the job of the longform writer or filmmaker or radio broadcaster is to stop - is to pause - and when the caravan goes away, that's when this stuff comes.
This is so American, man: either make something your God and cosmos and then worship it, or else kill it.
Keats mourned that the rainbow, which as a boy had been for him a magic thing, had lost its glory because the physicists had found it resulted merely from the refraction of the sunlight by the raindrops. Yet knowledge of its causation could not spoil the rainbow for me. I am sure that it is not given to man to be omniscient. There will always be something left to know, something to excite the imagination of the poet and those attuned to the great world in which they live (p. 64)
Christianity is not about good people getting better. It is good news for bad people coping with their failure to be good.
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