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And first he will see the shadows best, next the reflections of men and other objects in the water, and then the objects themselves, then he will gaze upon the light of the moon and the stars and the spangled heaven...Last of all he will be able to see the sun.

Can any man be courageous who has the fear of death in him?

No human thing is of serious importance.

Whenever a person strives, by the help of dialectic, to start in pursuit of every reality by a simple process of reason, independent of all sensuous information - never flinching, until by an act of the pure intelligence he has grasped the real nature of good - he arrives at the very end of the intellectual world.

Hereditary honors are a noble and a splendid treasure to descendants.

Is it not also true that no physician, in so far as he is a physician, considers or enjoins what is for the physician's interest, but that all seek the good of their patients? For we have agreed that a physician strictly so called, is a ruler of bodies, and not a maker of money, have we not?

But tell me, this physician of whom you were just speaking, is he a moneymaker, an earner of fees, or a healer of the sick?

To the rulers of the state then, if to any, it belongs of right to use falsehood, to deceive either enemies or their own citizens, for the good of the state: and no one else may meddle with this privilege.

No one is more hated than he who speaks the truth.

Science is nothing but perception.

That makes me think, my friend, as I have often done before, how natural it is that those who have spent a long time in the study of philosophy appear ridiculous when they enter the courts of law as speakers. Those who have knocked about in courts and the like from their youth up seem to me, when compared with those who have been brought up in philosophy and similar pursuits, to be as slaves in breeding compared with freemen.

The heaviest penalty for deciding to engage in politics is to be ruled by someone inferior to yourself.

Must not all things at the last be swallowed up in death?

The excessive increase of anything causes a reaction in the opposite direction.

In particular I may mention Sophocles the poet, who was once asked in my presence, How do you feel about love, Sophocles? are you still capable of it? to which he replied, Hush! if you please: to my great delight I have escaped from it, and feel as if I had escaped from a frantic and savage master. I thought then, as I do now, that he spoke wisely. For unquestionably old age brings us profound repose and freedom from this and other passions.

Knowledge becomes evil if the aim be not virtuous.

These, then, will be some of the features of democracy... it will be, in all likelihood, an agreeable, lawless, parti-colored commonwealth, dealing with all alike on a footing of equality, whether they be really equal or not.

If the study of all these sciences which we have enumerated, should ever bring us to their mutual association and relationship, and teach us the nature of the ties which bind them together, I believe that the diligent treatment of them will forward the objects which we have in view, and that the labor, which otherwise would be fruitless, will be well bestowed.

Pleasure is the greatest incentive to evil.

The punishment which the wise suffer who refuse to take part in the government, is to live under the government of worse men.

Too much attention to health is a hindrance to learning, to invention, and to studies of any kind, for we are always feeling suspicious shootings and swimmings in our heads, and we are prone to blame studies from them.

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