Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
PlatoRead
The heaviest penalty for deciding to engage in politics is to be ruled by someone inferior to yourself.
Interpretation
Engaging in politics may lead to being governed by those who are less capable.
This quote by Plato suggests that the greatest consequence of participating in politics is the risk of being governed by individuals whose abilities or character are inferior to one's own. It reflects on the moral obligation of individuals to take part in governance, emphasizing that inaction can lead to unfavorable outcomes and inferior leadership in society.
In practice
This quote can be used in a political debate to emphasize the importance of active participation in politics.
Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
Not one of them who took up in his youth with this opinion that there are no gods ever continued until old age faithful to his conviction.
...for the object of education is to teach us to love beauty.
Pleasure is the greatest incentive to evil.
Nothing in the affairs of men is worthy of great anxiety.
Let parents bequeath to their children not riches, but the spirit of reverence.
Whoever reads the gospel with a single eye, and sincere intentions, will find, that our blessed Lord took all opportunities of reminding his disciples that His Kingdom was not of this world; that His doctrine was a doctrine of the Cross; and that their professing themselves to be His followers, would call them to a constant state of voluntary suffering and self-denial.
To die proudly when it is no longer possible to live proudly. Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there.
What a triumph for the advocates of despotism to find that we are incapable of governing ourselves, and that systems founded on the basis of equal liberty are merely ideal and fallacious.
The more powerful the class, the more it claims not to exist, and its power is employed above all to enforce this claim. It is modest only on this one point, however, because this officially nonexistent bureaucracy simultaneously attributes the crowning achievements of history to its own infallible leadership. Though its existence is everywhere in evidence, the bureaucracy must be invisible as a class. As a result, all social life becomes insane.
Even the weakest and most vulnerable, the sick, the old, the unborn and the poor, are masterpieces of God's creation, made in his own image, destined to live for ever, and deserving of the utmost reverence and respect.
There are three conditions which often look alike Yet differ completely, flourish in the same hedgerow: Attachment to self and to things and to persons, detachment From self and from things and from persons; and, growing between them, indifference, ... .
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