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We are still awaiting Easter; we are not yet standing in the full light but walking toward it full of trust.
Dancing is not a form of expression for the Christian liturgy.
The celebration of Lent, in the context of the Year of Faith, offers us a valuable opportunity to meditate on the relationship between faith and charity: between believing in God - the God of Jesus Christ - and love, which is the fruit of the Holy Spirit and which guides us on the path of devotion to God and others.
Consecrated life means going to the very root of the love of Jesus Christ with an undivided heart and putting nothing ahead of this love.
In the desert we rediscover the value of what is essential for living; thus in today's world there are innumerable signs, often expressed implicitly or negatively, of the thirst for God, for the ultimate meaning of life. And in the desert people of faith are needed who, by the example of their own lives, point out the way to the Promised Land and keep hope alive.
Dear brothers and sisters...The Lord is calling me to "climb the mountain", to devote myself even more to prayer and meditation. But this does not mean abandoning the Church, indeed, if God is asking me to do this, it is so I can continue to serve the Church with the same dedication and the same love with which I have done thus far, but in a way that is better suited to my age and my strength
Holiness does not consist in not making mistakes or never sinning. Holiness grows with capacity for conversion, repentance, willingness to begin again, and above all with the capacity for reconciliation and forgiveness.
Today, the need to avoid confusing marriage with other types of unions based on weak love is especially urgent. It is only the rock of total, irrevocable love between a man and a woman that can serve as the foundation on which to build a society that will become a home for all mankind.
The Catechism was not written to please you. It will not make life easy for you, because it demands of you a new life.
The cross reminds us that there is no true love without suffering, there is no gift of life without pain.
Make sure that every person, of whatever background, can find in you a welcoming heart.
If we take the Lord's hand and let ourselves be guided by him, the path we take will be right and good.
The diligent reading of Sacred Scripture accompanied by prayer brings about that intimate dialogue in which the person reading hears God who is speaking, and in praying, responds to him with trusting openness of heart. If it is effectively promoted, this practice will bring to the Church-I am convinced of it-a new spiritual springtime.
Dear young people, the Church depends on you! She needs your lively faith, your creative charity and the energy of your hope. Your presence renews, rejuvenates and gives new energy to the Church.
In the eyes of the unrighteous it appeared that God did not intervene and that His Son died, but for believers it was at that precise moment that true glory was manifested and definitive salvation achieved.
Men and women were created for something great, for infinity. Nothing else will ever be enough.
Again and again it astonishes us that God makes himself a child so that we may love him, so that we may dare to love him, and as a child trustingly lets himself be taken into our arms. It is as if God were saying: I know that my glory frightens you, and that you are trying to assert yourself in the face of my grandeur. So now I am coming to you as a child, so that you can accept me and love me.
Tell others about the truth that sets you free.
It is imperative that the entire Christian community in the United States come to realize the grave threats to the Church's public moral witness presented by a militant atheism which finds increasing expression in the political and cultural spheres. The seriousness of these threats needs to be clearly appreciated at every level of ecclesial life.
Being a Christian means having love. That is unbelievably difficult and, at the same time, incredibly simple.
We cannot live, we cannot look at the truth about ourselves without letting ourselves be looked at and generated by Christ in daily Eucharistic Adoration.
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