Christianity remains to this day the greatest misfortune of humanity.
The abdomen is the reason why man does not readily take himself to be a god.
Interpretation
What this quote means
Nietzsche suggests that human limitations, represented by the physical body, prevent us from seeing ourselves as divine or perfect.
In this quote, Friedrich Nietzsche implies that the physical aspects of humanity, particularly the vulnerabilities and weaknesses embodied in the abdomen, serve as constant reminders of our mortality and imperfection. This recognition of our fleshy existence leads to a reluctance to elevate ourselves to divine status, highlighting a central theme in Nietzsche's philosophy that challenges the human tendency to aspire towards god-like ideals while acknowledging our inherent limitations.
Themes
In practice
Example use cases
In a philosophy class discussing the limits of human nature.
More from Friedrich Nietzsche
All quotes βThat which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
Similar quotes
We do not want to create a situation like that which exists in South Africa, where the whites are the owners and rulers, and the blacks are the workers. If we do not do all kinds of work, easy and hard, skilled and unskilled, if we become merely landlords, then this will not be our homeland
In spite of everything I still believe that people are really good at heart. I simply can't build up my hopes on a foundation consisting of confusion, misery and death.
Being tolerant does not mean that I share another one's belief. But it does mean that I acknowledge another one's right to believe, and obey, his own conscience.
What is the real breath of a man β the breathing out or the breathing in?
Either you allow Holy Scriptures to change you, or you will normally try to use it to change--and clobber--other people. It is the height of idolatry to use the supposed Word of God so that my small self can be in control and be right. But I am afraid this has been more the norm than the exception in the use of the Bible.
For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one.