The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion... One would welcome chaos if one were not afraid of lights in it.
By what aberration has suicide, the only truly normal action, become the attribute of the flawed?
Interpretation
What this quote means
Cioran suggests that suicide, often seen as an abnormal act, is actually a rational response to life's struggles, questioning societal views on it.
Emile M. Cioran reflects on the paradox of suicide being perceived as an abnormal choice, while he views it as a profoundly normal reaction to the absurdities and sufferings of life. He challenges the stigma associated with suicidal thoughts and actions, suggesting that the true flaw lies in the societal rejection of this perspective, rather than in those who contemplate such drastic measures. His quote invites a deeper examination of the human condition and the complexities of mental anguish.
Themes
In practice
Example use cases
In a discussion about mental health, this quote can be used to challenge the stigma surrounding suicidal thoughts.
More from Emile M. Cioran
All quotes βWe are afraid of the enormity of the possible.
There was a time when time did not yet exist. β¦ The rejection of birth is nothing but the nostalgia for this time before time.
A marvel that has nothing to offer, democracy is at once a nation's paradise and its tomb.
Paradise was unendurable, otherwise the first man would have adapted to it; this world is no less so, since here we regret paradise or anticipate another one. What to do? Where to go? Do nothing and go nowhere, easy enough.
It is not worth the bother of killing yourself, since you always kill yourself too late.
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Spires whose "silent finger points to heaven."
If there is any realm where distinction is especially difficult, it is the realm of childhood memories, the realm of beloved images harbored in memory since childhood. These memories which live by the image and in virtue of the image become, at certain times of our lives and particularly during the quiet age, the origin and matter of a complex reverie: the memory dreams, and reverie remembers.
We believe we can also show that words do not have exactly the same psychic "weight" depending on whether they belong to the language of reverie or to the language of daylight life-to rested language or language under surveillance-to the language of natural poetry or to the language hammered out by authoritarian prosodies.
It is human to sin, but diabolic to persist in sin.