It only serves to show what sort of person a man must be who can't even get testimonials. No, no; if a man brings references, it proves nothing; but if he can't, it proves a great deal.
Joseph PulitzerRead
An able, disinterested, public-spirited press, with trained intelligence to know the right and courage to do it, can preserve that public virtue without which popular government is a sham and a mockery
Interpretation
A free and responsible press is essential for a genuine democracy.
Joseph Pulitzer emphasizes the critical role of an independent and ethical press in safeguarding public virtue and accountability in a democracy. Without such a press, the very foundations of popular government become meaningless, highlighting the necessity of courage and intelligence in journalism to serve the public good.
In practice
During a keynote speech on democracy, one might cite this quote to stress the importance of a responsible press.
It only serves to show what sort of person a man must be who can't even get testimonials. No, no; if a man brings references, it proves nothing; but if he can't, it proves a great deal.
What a newspaper needs in its news, in its headlines, and on its editorial page is terseness, humor, descriptive power, satire, originality, good literary style, clever condensation, and accuracy, accuracy, accuracy!
Put it before them briefly so they will read it, clearly so they will appreciate it, picturesquely so they will remember it and, above all, accurately so they will be guided by its light.
If you will give the matter a moment's thought, you'll see that memory is the highest faculty of the human mind.
The American people want something terse, forcible, picturesque, striking - something that will arrest their attention, enlist their sympathy, arouse their indignation, stimulate their imagination, convince their reason, awaken their conscience.
Our Republic and its press will rise or fall together.
The most worthless of mankind are not afraid to condemn in others the same disorders which they allow in themselves; and can readily discover some nice difference in age, character, or station, to justify the partial distinction.
In our society it is murder, psychologically, to deprive a man of a job or an income. You are in substance saying to that man that he has no right to exist. You are in a real way depriving him of life, liberty, and the pursuit of happiness, denying in his case the very creed of his society.
And just as there are no crimes so detestable that they can prevent the gift of grace, so too there can be no works so eminent that they are owed in condign [deserved] judgment that which is given freely. Would it not be a debasement of redemption in Christ’s blood, and would not God’s mercy be made secondary to human works, if justification, which is through grace, were owed in view of preceding merits, so that it were not the gift of a Donor, but the wages of a laborer?
Where the bishop is present, there is the Catholic Church
For why should we not admire more the angels themselves and the blessed choirs of heaven?
It is remarkable, that persons who speculate the most boldly often conform with the most perfect quietude to the external regulations of society. The thoughts alone suffice them, without investing itself in the flesh and blood of action.
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