In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
I apply the Abraham Lincoln test for moral casuistry: 'If slavery is not wrong, nothing is wrong.' Well, then, if waterboarding does not constitute torture, then there is no such thing as torture.
Interpretation
What this quote means
This quote emphasizes the moral principles that underlie actions like slavery and torture, suggesting if we can't agree on clear wrongs, then morality itself is meaningless.
Christopher Hitchens invokes a moral test articulated by Abraham Lincoln to challenge the justification of waterboarding as a form of torture. By comparing slavery to torture, he urges us to recognize that if we can excuse one form of severe human rights violation, we strip the meaning from all concepts of morality, suggesting that certain ethical lines must not be crossed if we wish to maintain any sense of moral integrity.
Themes
In practice
Example use cases
In a debate about human rights practices, this quote could illustrate the foundational principles of morality being ignored.
More from Christopher Hitchens
All quotes →What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
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You had that action and counteraction which, in the natural and in the political world, from the reciprocal struggle of discordant powers draws out the harmony of the universe.
The first virtue of all really great men is that they are sincere. They eradicate hypocrisy from their hearts.
You can put anything into words, except your own life.
He had put his hand up in class, a declaration of existence, a claim that he knew something. And that was forbidden to him. They could give a number of reasons for why they had to torment him; he was too fat, too ugly, too disgusting. But the real problem was simply that he existed, and every reminder of his existence was a crime.
And truly it is a very natural and ordinary thing to desire to acquire, and always, when men do it who can, they will be praised or not blamed; but when they cannot, and wish to do it anyway, here lies the error and the blame.
You fall out of your mother's womb, you crawl across open country under fire, and drop into your grave.