If a poet interprets a poem of his own he limits its suggestibility.
William Butler YeatsRead
Evil comes to us men of imagination wearing as its mask all the virtues.
Interpretation
Evil can disguise itself as good, appealing to our imagination and virtues.
This quote highlights the deceptive nature of evil, suggesting that it often presents itself attractively, masking its true malevolence. William Butler Yeats warns that those who have a vivid imagination may be particularly susceptible to this disguise, as they might see virtue and goodness where there is none, leading to manipulation and betrayal.
In practice
During a debate about morality, one might quote Yeats to emphasize the need for discernment.
If a poet interprets a poem of his own he limits its suggestibility.
It was my first meeting with a philosophy that confirmed my vague speculations and seemed at once logical and boundless.
But I, being poor, have only my dreams; I have spread my dreams under your feet; Tread softly because you tread on my dreams.
How far away the stars seem, and how far is our first kiss, and ah, how old my heart.
For he would be thinking of love Till the stars had run away And the shadows eaten the moon.
Love is created and preserved by intellectual analysis, for we love only that which is unique, and it belongs to contemplation, not to action, for we would not change that which we love.
Thou shalt not transgress the carrying capacity
What should move us to action is human dignity: the inalienable dignity of the oppressed, but also the dignity of each of us. We lose dignity if we tolerate the intolerable.
Am I a pessimist? Not at all. I am convinced that the history of the human race, no matter how tragic, will ultimately lead to the Kingdom of God. I am convinced that all the works of humankind will be reintegrated in the work of God, and that each of us, no matter how sinful, will ultimately be saved.
Humans arose ... as a fortuitous and contingent outcome of thousands of linked events, any one of which could have occurred differently and sent history on an alternative pathway that would not have led to consciousness.
Scholastic learning and polemical divinity retarded the growth of all true knowledge.
The real 'action' in the liturgy in which we are all supposed to participate is the action of God himself. This is what is new and distinctive about the Christian liturgy: God himself acts and does what is essential.
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