I will follow my logic, no matter where it goes, after it has consulted with my heart. If you ever come to a conclusion without calling the heart in, you will come to a bad conclusion.
Robert Green IngersollRead
If abuses are destroyed, man must destroy them. If slaves are freed, man must free them. If new truths are discovered, man must discover them. If the naked are clothed; if the hungry are fed; if justice is done; if labor is rewarded; if superstition is driven from the mind; if the defenseless are protected, and if the right finally triumphs, all must be the work of man. The grand victories of the future must be won by man, and by man alone.
Interpretation
Humanity is responsible for enacting change and progress in the world.
This quote emphasizes that it is up to humanity to take action in bringing about positive changes, such as freeing those who are oppressed, feeding the hungry, and achieving justice. Ingersoll suggests that all advancements and victories in society depend on human effort and commitment, highlighting the imperative for each person to contribute to these noble causes.
In practice
This quote can be utilized in a speech about social justice and activism.
I will follow my logic, no matter where it goes, after it has consulted with my heart. If you ever come to a conclusion without calling the heart in, you will come to a bad conclusion.
If the guardians of society, the protectors of 'young persons,' could have had their way, we should have known nothing of Byron or Shelley. The voices that thrill the world would now be silent.
The religion that has to be supported by law is without value, not only, but a fraud and a curse. The religious argument that has to be supported by a musket is hardly worth making.
There is no slavery but ignorance.
In all ages the people have honored those who dishonored them. They have worshiped their destroyers; they have canonized the most gigantic liars, and buried the great thieves in marble and gold. Under the loftiest monuments sleeps the dust of murder.
I believe that there is something far nobler than loyalty to any particular man. Loyalty to the truth as we perceive it - loyalty to our duty as we know it - loyalty to the ideals of our brain and heart - is, to my mind, far greater and far nobler than loyalty to the life of any particular man or God. . . .
But certainly, for us who understand life, figures are a matter of indifference.
Silence is the unbearable repartee.
I contend that non-violent acts exert pressure far more effective than violent acts, for the pressure comes from goodwill and gentleness.
The accretion of dangerous power does not come in a day. It does come, however slowly, from the generative force of unchecked disregard of the restrictions that fence in even the most disinterested assertion of authority.
I never wish to be easily defined.
Within the framework of the Buddhist Path, reflecting on suffering has tremendous importance because -realizing the nature of suffering, you will develop greater resolve to put an end to the causes of suffering and the unwholesome deeds which lead to suffering. And it will increase your enthusiasm for engaging in the wholesome actions and deeds which lead to happiness and joy.
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