If we don't accept the uncomfortable proposition that every perpetrator of virtually every act of evil in our history has been a human being like us, then we actually foreclose the possibility of understanding how we do this to one another and therefore make it impossible to figure out how we might prevent these things.
Interpretation
Understanding our shared humanity is essential to prevent evil actions.
This quote highlights the importance of recognizing that the capacity for evil resides within all humans, not just a select few. By acknowledging this uncomfortable truth, we can better understand the motivations behind horrendous acts and work towards preventing future occurrences by fostering empathy and awareness of our shared humanity.
In practice
This quote could be used in a discussion about human rights at a conference.
In documentary filmmaking, there's a tradition of telling stories about victims. We often do that from a very patronizing place, but mostly we do it from a very selfish place, to reassure ourselves that our lives are in sympathy and solidarity with the victims.
My father's family was mostly obliterated in the Holocaust, and I grew up very much with the sense that the central moral and political question is how do we prevent these things from happening again.
I went looking for embodiments of pure evil, but found ordinary people.
We are constantly - in order to cope with painful realities - shuffling through third-rate, half-remembered fantasies taken from movies, from TV, from people we admire. We do this individually, we do it collectively - we tell stories to escape our most painful truths.
People may assume 'The Act of Killing' is a historical documentary about what happened in 1965. But our purpose was to expose a present-day regime of fear for what it is.
I think 'The Act of Killing' forced people to look at the problem, but the problem is actually a state run by thugs, or a shadow state, a part of the state that's run by thugs, and a military that enjoys complete legal - not just impunity, but immunity.
Prejudice of any kind implies that you are identified with the thinking mind. It means you don't see the other human being anymore, but only your own concept of that human being. To reduce the aliveness of another human being to a concept is already a form of violence.
Influence is to be measured, not by the extent of surface it covers, but by its kind.
Small acts of decency ripple in ways we could never imagine.
I could have clasped the red walls to my bosom as a garment of eternal peace. "Death," I said, "any death but that of the pit!" Fool! might I have not known that into the pit it was the object of the burning iron to urge me?
I don't know if there is a personal identity. We all imagine that we are absolute individuals. But when we begin to look for where this individuality resides, it's very difficult to find.
If they do kill me, I shall never die another death.
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