A writer's job is to imagine everything so personally that the fiction is as vivid as memories.
John IrvingRead
… and so he tried to accept the ache in his heart as what Dr. Larch would call the common symptoms of normal life.
Interpretation
Accepting emotional pain as a part of life is a common human experience.
In this quote, John Irving reflects on the idea that experiencing emotional pain is a natural part of living. The reference to Dr. Larch suggests that this ache is not only typical but also something one must learn to accept as part of the human condition, emphasizing the idea that suffering is often intertwined with the joy of living.
In practice
In a motivational speech about resilience, this quote can serve to illustrate how to cope with life's challenges.
A writer's job is to imagine everything so personally that the fiction is as vivid as memories.
No one but me ever put a hand on me to feel that baby. No one wanted to put his ear against it and listen...You shouldn't have a baby if there's no one who wants to feel it kick or listen to it move.
It's not very interesting to establish sympathy for people who, on the surface, are instantly sympathetic. I guess I'm always attracted to people who, if their lives were headlines in a newspaper, you might not be very sympathetic about them.
It is an important distinction to note that she looked not only as if she had taken good care of herself, but that she had good reason to have done so. (...) She looked to be in such total possession of her life that only the most confident men could continue to look at her if she looked back at them. Even in bus stations, she was a woman who was stared at only until she looked back.
I am doomed to remember a boy with a wrecked voice. Not because of his voice, or because he was the smallest person I ever knew, or even because he was the instrument of my mother's death, but because he is the reason I believe in God. I am a Christian because of Owen Meany.
I will tell you what is my overriding perception of the last twenty years: that we are a civilization careening toward a succession of anticlimaxes – toward an infinity of unsatisfying, and disagreeable endings.
Anyone wanting to proclaim the glory of Christ to the ends of the earth must consider not only how to declare the gospel verbally but also how to demonstrate the gospel visibly in a world where so many are urgently hungry. If I am going to address urgent spriitual need by sharing the gospel of Christ or building up the body of Christ around the world, then I cannot overlook dire physical need in the process.
Il n'est pas certain que tout soit incertain. (Translation: It is not certain that everything is uncertain.)
sure, we need the gypsies. we always have. because if you don't have someone to run out of town once in a while, how are you going to know you yourself belong there?
In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be.
People will then often say, 'But surely it's better to remain an Agnostic just in case?' This, to me, suggests such a level of silliness and muddle that I usually edge out of the conversation rather than get sucked into it. (If it turns out that I've been wrong all along, and there is in fact a god, and if it further turned out that this kind of legalistic, cross-your-fingers-behind-your-back, Clintonian hair-splitting impressed him, then I think I would choose not to worship him anyway.)
I think there's a large worry in queer communities about imitating straight people, when queerness has its own identity and maybe can be a radical force that should be dismantling stuff that locks people into structures.
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