I was born in a world of opera, theatre, films, poetry, art, and therefore, out of the wire, I made a stage. That's why they call me a high wire artist.
Philippe PetitRead
You see, it's actually very good that a human activity is performed very close to death, because that's where life is. Life is, at its most valuable and most full, very close to the boundary of life.
Interpretation
Life is most meaningful when we are aware of its fragility and proximity to death.
Philippe Petit suggests that the most profound experiences in life often come when we are confronted with the reality of our mortality. By acknowledging the closeness of death, we can fully appreciate the richness and value of our lives, embracing the present moment with greater intensity and clarity.
In practice
In a graduation speech to inspire students to embrace each moment.
I was born in a world of opera, theatre, films, poetry, art, and therefore, out of the wire, I made a stage. That's why they call me a high wire artist.
On a very long and very high wire, I will not hope to not be blown off by high winds. I will have the certitude that such could not happen.
Many people use the words 'death defying' or 'death wishing' when they talk about wire-walking. Many people have asked me: 'So do you have a death wish?' After doing a beautiful walk, I feel like punching them in the nose. It's indecent. I have a life wish.
It's very easy to walk on a wire if you spend a whole lifetime practicing for it.
I am not up there by chance. I am there by choice. And I know the wire. And I know my limits. And I am a madman of details.
It is treacherous on a high wire to change your focus point and suddenly look down.
I was early taught by sorrow to shed tears, and now when sudden joy lights up, or any unexpected sorrow strikes my heart, I find it difficult to repress the full and swelling tide of feeling.
People only say I'm angry because I'm black and I'm a woman. But all sorts of people write with strong feeling, the way I do.
I am sitting with a philosopher in the garden; he says again and again 'I know that that’s a tree', pointing to a tree that is near us. Someone else arrives and hears this, and I tell him: 'This fellow isn’t insane. We are only doing philosophy.
Physically robust infrastructure is not enough if it fails to foster a healthy community; ultimately, all infrastructure is social.
To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.
We are swimming on the face of time and all else has drowned, is drowning, or will drown.
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