As African-Americans, that's what's being played fast and loose with, our citizenship. When you have the Trayvon Martins and the Michael Browns being shot and killed, it's because, on a certain level, there is a kind of mutability in the understanding of citizenship around the black body.
Interpretation
The quote highlights the fragile nature of citizenship for African-Americans, especially in the context of violence against them.
Claudia Rankine emphasizes the precariousness of citizenship for African-Americans, suggesting that societal perceptions of black individuals significantly influence their treatment and rights. The reference to the tragic deaths of Trayvon Martin and Michael Brown illustrates how these events reflect deeper systemic issues regarding the recognition and value of black lives in the context of citizenship.
In practice
In a speech about social justice, one might say, 'As Claudia Rankine points out, our citizenship is at risk and must be protected.'
There are two worlds out there - two Americas out there. If you're a white person, there's one way of being a citizen in our country, and if you're a brown or a black body, there's another way of being a citizen, and that way is very close to death. It's very close to the loss of your life.
Yes, and the body has a memory. The physical carriage hauls more than its weight. The body is the threshold across which each objectionable call passes into consciousness—all the unintimidated, unblinking, and unflappable resilience does not erase the moments lived through, even as we are eternally stupid or everlastingly optimistic, so ready to be inside, among, a part of the games.
I think sports is one of the places where race plays itself out publicly. Although we pretend it doesn't.
You can’t put the past behind you. It’s buried in you; it’s turned your flesh into its own cupboard. Not everything remembered is useful but it all comes from the world to be stored in you.
The book, 'Citizen,' begins with daily encounters, little moments, places where language reveals how racism determines how we interact.
If the Rev. Martin Luther King Jr.'s civil rights movement made demands that altered the course of American lives and backed up those demands with the willingness to give up your life in service of your civil rights, with Black Lives Matter, a more internalized change is being asked for: recognition.
Providence so orders the case, that faith and prayer come between our wants and supplies, and the goodness of God may be the more magnified in our eyes thereby.
To understand the power of the priesthood, we must know its limitations.
The journey to wholeness requires that you look honestly, openly, and with courage into yourself, into the dynamics that lie behind what you feel, what you perceive, what you value, and how you act. It is a journey through your defenses and beyond, so that you can experience consciously the nature of your personality, face what it has produced in your life, and choose to change that. Words lead to deeds. They prepare the soul, make it ready, and move it to tenderness.
Free speech not only lives, it rocks!
There are conversations going on about the Church constantly. Those conversations will continue whether or not we choose to participate in them. But we cannot stand on the sidelines while others, including our critics, attempt to define what our Church teaches... We are living in a world saturated with all kinds of voices. Perhaps now, more than ever, we have a major responsibility as Latter-day Saints to define ourselves, instead of letting others define us.
In fact, entertainment has taken the place of celebration in the present world. But entertainment is quite different from celebration; entertainment and celebration are never the same. In celebration you are a participant; in entertainment you are only a spectator. In entertainment you watch others playing for you. So while celebration is active, entertainment is passive. In celebration you dance, while in entertainment you watch someone dancing, for which you pay him.
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