As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Ah, what a sign it is of evil life, Where death's approach is seen so terrible!
Interpretation
The quote reflects the fear and horror associated with death, highlighting the negativity of life when death looms large.
In this quote, Shakespeare expresses a profound contemplation on the nature of life and death. He suggests that when the presence of death is felt acutely and evokes terror, it serves as a sign of the inherent evils and suffering that pervade life itself. This perspective emphasizes the dark aspects of existence and how they can overshadow the beauty of living, leading to a grim outlook on human experience.
In practice
In a discussion about existential philosophy, one might quote this to illustrate the darker aspects of life.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
The next step in human evolution is to transcend thought. This is now our urgent task. It doesn't mean not to think anymore, but simply not to be completely identified with thought, possessed by thought.
When we become truly ourselves, we just become a swinging door, and we are purely independent of, and at the same time, dependent upon everything.
Who ARE You?" This was not an encouraging opening for a conversation. Alice replied, rather shyly, I--I hardly know, sir, just at present-- at least I know who I WAS when I got up this morning, but I think I must have been changed several times since then.
It is very hard to say the exact truth, even about your own immediate feelings β much harder than to say something fine about them which is not the exact truth.
I care more about the country than what happens to me. But we can't allow the law to become a political weapon or agree to scare people away from standing up for their rights, no matter how good the deal. I'm not going to be part of that.
The love of one's country is a splendid thing. But why should love stop at the border?
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