First of all, do any of you here think it's a crime to help a suffering human end his agony? Any of you think it is? Say so right now. Well, then, what are we doing here?
Jack KevorkianRead
My aim in helping the patient was not to cause death. My aim was to end suffering. It's got to be decriminalized.
Interpretation
The quote expresses a philosophy of prioritizing the alleviation of suffering over the preservation of life at all costs.
Jack Kevorkian's quote emphasizes his belief in the importance of alleviating suffering for patients, suggesting that the intention behind assisting individuals in dying was not to bring about death itself, but rather to relieve them from the pain and struggles they faced. He argues for the decriminalization of assisted dying, framing it as an ethical approach to addressing unbearable suffering.
In practice
In a discussion about end-of-life care, you might quote Kevorkian to emphasize the need for compassionate options.
First of all, do any of you here think it's a crime to help a suffering human end his agony? Any of you think it is? Say so right now. Well, then, what are we doing here?
I'm trying to knock the medical profession into accepting its responsibilities, and those responsibilities include assisting their patients with death.
The patient decides when it's best to go.
Five to six thousand people die every year waiting for organs, but nobody cares.
The growth of our knowledge is the result of a process closely resembling what Darwin called 'natural selection'; that is, the natural selection of hypotheses: our knowledge consists, at every moment, of those hypotheses which have shown their (comparative) fitness by surviving so far in their struggle for existence, a competitive struggle which eliminates those hypotheses which are unfit.
Work and leisure are complementary parts of the same living process and cannot be separated without destroying the joy of work and the bliss of leisure.
My whole wretched life swam before my weary eyes, and I realized no matter what you do it's bound to be a waste of time in the end so you might as well go mad.
The most vulnerable and yet most unconquerable of things is human vanity; nay, through being wounded its strength increases and can grow to giant proportions.
The Tao is near and people seek it far away.
Out of our first century of national life we evolved the ethical principle that it was not right or just that an honest and industrious man should live and die in misery. He was entitled to some degree of sympathy and security. Our conscience declared against the honest workman's becoming a pauper, but our eyes told us that he very often did.
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