My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have... an ambition of transcendence.
Richard RortyRead
The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that.
Interpretation
Language is a human construct, and our beliefs are shaped by it rather than by the world itself.
This quote by Richard Rorty emphasizes the idea that language is a uniquely human tool that shapes our beliefs and perceptions of the world. While the world itself is silent and does not offer a language, it is through communication with others that we come to understand and articulate our experiences. Thus, the essence of our beliefs is influenced by our interactions and the languages we adopt.
In practice
In a discussion about the importance of language in shaping our thoughts.
My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have... an ambition of transcendence.
To say that truth is not out there is simply to say that where there are no sentences there is no truth, that sentences are elements of human languages, and that languages are human creations.~ The suggestion that truth~ is out there is a legacy of an age in which the world was seen as the creation of a being who had a language his own.
Philosophy makes progress not by becoming more rigorous but by becoming more imaginative.
National pride is to countries what self-respect is to individuals: a necessary condition for self-improvement.
A talent for speaking differently, rather than for arguing well is the chief instrument of cultural change.
There is nothing deep down inside us except what we have put there ourselves.
The Torah is the foundational text for Jewish law, but the Haggadah is our book of living memory. We are not merely telling a story here. We are being called to a radical act of empathy. Here we are, embarking on an ancient, perennial attempt to give human lives - our lives - dignity.
With a gentleman I am always a gentleman and a half, and with a fraud I try to be a fraud and a half.
I used to tell women graduate students, half-seriously, that the role of slightly rebellious daughter was one of the better roles for women living in patriarchy.
Me don't dip on nobody's side. Me don't dip on the black man's side, not the white man's side. Me dip on God's side, the one who create me and cause me to come from black and white.
There could conceivably be circumstances in which an experiment on an animal stands to reduce suffering so much that it would be permissible to carry it out even if it involved harm to the animal... [even if] the animal were a human being.
For this is the journey that men and women make, to find themselves. If they fail in this, it doesn't matter much else what they find.
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