My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have... an ambition of transcendence.
Richard RortyRead
To say that truth is not out there is simply to say that where there are no sentences there is no truth, that sentences are elements of human languages, and that languages are human creations.~ The suggestion that truth~ is out there is a legacy of an age in which the world was seen as the creation of a being who had a language his own.
Interpretation
Truth is a construct of human language, not something existing independently in the world.
This quote by Richard Rorty explores the idea that truth is intrinsically linked to human languages and communication. It suggests that the concept of an objective truth 'out there' is a remnant of a worldview that interpreted the universe as a creation of a divine language, highlighting the importance of our linguistic frameworks in shaping our understanding of reality.
In practice
In a discussion about the nature of reality and perception, this quote could be used to illustrate how our understanding is shaped by language.
My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have... an ambition of transcendence.
The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that.
Philosophy makes progress not by becoming more rigorous but by becoming more imaginative.
National pride is to countries what self-respect is to individuals: a necessary condition for self-improvement.
A talent for speaking differently, rather than for arguing well is the chief instrument of cultural change.
There is nothing deep down inside us except what we have put there ourselves.
I think that the present is worth attention, one shouldn't sacrifice it to future conceptions of, of this future or that future.
There are voices crying what must be done, a hundred, a thousand voices. But what do they help if one seeks for counsel, for one cries this, and one cries that, and another cries something that is neither this nor that.
Volumes can be and have been written about the issue of freedom versus dictatorship, but, in essence, it comes down to a single question: do you consider it moral to treat men as sacrificial animals and to rule them by physical force?
If we hold tightly to anything given to us unwilling to allow it to be used as the Giver means it to be used we stunt the growth of the soul. What God gives us is not necessarily "ours" but only ours to offer back to him, ours to relinguish, ours to lose, ours to let go of, if we want to be our true selves. Many deaths must go into reaching our maturity in Christ, many letting goes.
There's nothing in your life or in our collective problems that does not require our ability to put our attention where we care about. At the end of our lives, all we have is our attention and our time.
I'm not good at finding 'encouraging' features in American culture. I doubt that aesthetic literacy has much of a future here.
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