Silence is an ornament for women.
SophoclesRead
Alas, how quickly the gratitude owed to the dead flows off, how quick to be proved a deceiver.
Interpretation
The fleeting nature of gratitude for those who have passed away reveals human fickleness.
This quote by Sophocles reflects on the transient nature of gratitude that people often express towards the deceased. It suggests that after death, the recognition of someone's contributions and importance can quickly fade, highlighting a human tendency to forget or take for granted the sacrifices and impacts made by others, particularly once they are no longer present to remind us of their worth.
In practice
A eulogy reflecting on a loved oneβs impact.
Silence is an ornament for women.
None love the messenger who brings bad news.
All men make mistakes, but a good man yields when he knows his course is wrong, and repairs the evil. The only crime is pride.
Not even Ares battles against necessity.
You clearly hate to yield, but you will regret it when your anger has passed. Such natures are justly the hardest for themselves to bear.
There is nothing more hateful than bad advice.
If this really is true, then greed really isn't good, after all. It really isn't the way to maximize the best possible outcome. We really do need to come together and act collectively. Government isn't always the problem. It's sometimes the solution. And, so their whole intellectual scaffolding collapses. So, they'd rather deny the science.
Men are not born saints with special gifts and privileges. They fight against the world, the flesh and the devil, and as they conquer, the spirit of Jesus begins to shine through with more clarity.
One, with God, is always a majority, but many a martyr has been burned at the stake while the votes were being counted.
Imaginary evil is romantic and varied; real evil is gloomy, monotonous, barren, boring. Imaginary good is boring; real good is always new, marvelous, intoxicating.
Free election of masters does not abolish the masters or the slaves. Free choice among a wide variety of goods and services does not signify freedom if these goods and services sustain social controls over a life of toil and fear β that is, if they sustain alienation. And the spontaneous reproduction of superimposed needs by the individual does not establish autonomy; it only testifies to the efficacy of the controls.
Somewhere somebody must have some sense. Men must see that force begets force, hate begets hate, toughness begets toughness. And it is all a descending spiral, ultimately ending in destruction for all and everybody. Somebody must have sense enough and morality enough to cut off the chain of hate and the chain of evil in the universe. And you do that by love.
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