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Freedom from labor itself is not new; it once belonged among the most firmly established privileges of the few. In this instance, it seems as though scientific progress and technical developments had been only taken advantage of to achieve something about which all former ages dreamed but which none had been able to realize.
Hannah Arendt
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Interpretation

What this quote means

The quote reflects on the historical privilege of freedom from labor and how modern advancements have made long-held aspirations achievable.

Hannah Arendt's quote highlights the concept that throughout history, freedom from labor was a privilege reserved for a select few while societal advancements have now made this freedom more attainable for everyone. It suggests that scientific progress and technology not only fulfill a long-standing dream of liberation from mandatory work but also indicate a shift in what society can achieve, pointing to both the possibilities and responsibilities that come with such changes.

Themes

FreedomLaborProgressPrivilegeScienceTechnology

In practice

Example use cases

This quote can be referenced in a discussion about the impact of automation on the workforce during a conference.

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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow. While it retains its visibility, it loses its quality of rising into sight from some darker ground which must remain hidden if it is not to lose its depth in a very real, non-subjective sense.
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Politically speaking, tribal nationalism [patriotism] always insists that its own people are surrounded by 'a world of enemies' - 'one against all' - and that a fundamental difference exists between this people and all others. It claims its people to be unique, individual, incompatible with all others, and denies theoretically the very possibility of a common mankind long before it is used to destroy the humanity of man.
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We are wont to see friendship solely as a phenomenon of intimacy in which the friends open their hearts to each other unmolested by the world and its demands...Thus it is hard for us to understand the political relevance of friendship...But for the Greeks the essence of friendship consisted in discourse...The converse (in contrast to the intimate talk in which individuals speak about themselves), permeated though it may be by pleasure in the friend’s presence, is concerned with the common world.
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Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
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Even though we have lost yardsticks by which to measure, and rules under which to subsume the particular, a being whose essence is a beginning may have enough of origin within himself to understand without preconceived categories and to judge without the set of customary rules which is morality.
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It is the nature of beginning that something new is started which cannot be expected from whatever may have happened before. This character of startling unexpectedness is inherent in all beginnings.
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