Both Alton Sterling and Philando Castile had guns on them, which is part of their Second Amendment right. It is a part of a culture that is largely protected by special-interest groups like the N.R.A., but the right to bear arms, it seems, only exists for white people.
Interpretation
This quote critiques the selective application of gun rights based on race in America.
Alicia Garza emphasizes the disparity in how the Second Amendment is applied to people of different races, suggesting that the right to bear arms is often protected and privileges certain demographics, particularly white individuals. The quote draws attention to the cultural and political complexities surrounding gun ownership and the influence of interest groups like the N.R.A. on these rights.
In practice
This quote could be used during a discussion on racial inequality in gun laws.
Whether or not you call it Black Lives Matter, whether or not you put a hashtag in front of it, whether or not you call it the Movement for Black Lives, all of that is irrelevant. Because there was resistance before Black Lives Matter, and there will be resistance after Black Lives Matter.
What we've seen is an attempt by mainstream politics and politicians to co-opt movements that galvanize people in order for them to move closer to their own goals and objectives. We don't think that playing a corrupt game is going to bring change and make black lives matter.
I think that there are real concerns that we have around whose life is important and why. So if the official story is, for example, somebody was running from the police, does their life matter?
There has to be a readjustment of resources that is being diverted to police and policing as opposed to community health services, and there certainly has to be control over the police by the communities that they are supposed to protect and serve.
We need to make sure that we have an honest, honest conversation and that we engage honest practices around how racism operates in this country. It's not just about people being mean to each other.
Coming out of the 2016 election, there was a few things that became really clear. One, that black people deserve to have vehicles that represent the breadth of our interests. Two, that we really need to do a better job of being able to communicate what conditions and experiences our communities are facing.
The devil is always discovering something novel against the truth.
Repeal that [welfare] law, and you will soon see a change in their manners. ... Six days shalt thou labor, though one of the old commandments long treated as out of date, will again be looked upon as a respectable precept; industry will increase, and with it plenty among the lower people; their circumstances will mend, and more will be done for their happiness by inuring them to provide for themselves, than could be done by dividing all your estates among them.
After everything that's happened, how can the world still be so beautiful? Because it is.
If nationalism makes us poor, weak, and morally insecure, how can it claim to be patriotic? I maintain that nationalists are unpatriotic.
The man who could go to Africa and rob her of her children, and then sell them into interminable bondage, with no other motive than that which is furnished by dollars and cents, is so much worse than the most depraved murderer that he can never receive pardon at my hand.
In this world, time has three dimensions, like space. Just as an object may move in three perpendicular directions, corresponding to horizontal, vertical, and longitudinal, so an object may participate in three perpendicular futures. Each future moves in a different direction of time. Each future is real. At every point of decision, the world splits into three worlds, each with the same people, but different fates for those people. In time, there are an infinity of worlds.
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