Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
B. R. AmbedkarRead
That the object of the Brahmins in giving up beef-eating was to snatch away from the Buddhist Bhikshus the supremacy they had acquired is evidenced by the adoption of vegetarianism by Brahmins.
Interpretation
The quote suggests that Brahmins adopted vegetarianism to undermine the Buddhist Bhikshus' status.
In this quote, B. R. Ambedkar discusses the historical context of dietary practices among Brahmins and Buddhists. He argues that the Brahmins' choice to adopt vegetarianism was not solely based on ethical grounds but was a strategic move to challenge and diminish the influence of Buddhist monks, who had gained a superior social standing. This reflects on broader themes of social competition and cultural practices in the context of Indian religious traditions.
In practice
In a debate about cultural dietary practices in a sociology class.
Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government.
I like the religion that teaches liberty, equality and fraternity.
Democracy is not merely a form of government. It is primarily a mode of associated living, of conjoint communicated experience. It is essentially an attitude of respect and reverence towards fellow men.
So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.
Law and Order are the medicine of the body politic and when the body politic gets sick, medicine must be administered.
But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.
Whereof one cannot speak, thereof one must be silent.
Beware of prejudice; light is good in whatsoever lamp it is burning; a rose is beautiful in whatever garden it may bloom.
Is childhood ever long enough, or a happy time, or even a beautiful summer day? All of these carry the seeds of the same fierce mystery that we call death.
In some way impossible to ascertain, after so many years of absense, Jose Arcadio was still an autumnal child, terribly sad and solitary.
Meditation is not following any system; it is not constant repetition and imitation. Meditation is not concentration.
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