The love of liberty that is not a real principle of dutiful behavior to authority is as hypocritical as the religion that is not productive of a good life.
Joseph ButlerRead
There is a much more exact correspondence between the natural and moral world than we are apt to take notice of.
Interpretation
The moral world closely aligns with the natural world, though we often overlook this connection.
Joseph Butler's quote suggests that the relationship between nature and morality is more precise than we typically recognize. It implies that understanding the natural world can provide insights into moral principles, encouraging us to explore the underlying connections between how we behave and the natural laws that govern life.
In practice
In a discussion about environmental ethics, this quote can highlight the importance of moral responsibility towards nature.
The love of liberty that is not a real principle of dutiful behavior to authority is as hypocritical as the religion that is not productive of a good life.
The private interest of the individual would not be sufficiently provided for by reasonable and cool self-love alone; therefore the appetites and passions are placed within as a guard and further security, without which it would not be taken due care of.
Both our senses and our passions are a supply to the imperfection of our nature; thus they show that we are such sort of creatures as to stand in need of those helps which higher orders of creatures do not.
However, without considering this connection, there is no doubt but that more good than evil, more delight than sorrow, arises from compassion itself; there being so many things which balance the sorrow of it.
God Almighty is, to be sure, unmoved by passion or appetite, unchanged by affection; but then it is to be added that He neither sees nor hears nor perceives things by any senses like ours; but in a manner infinitely more perfect.
That which is the foundation of all our hopes and of all our fears; all our hopes and fears which are of any consideration; I mean a Future Life.
The splinter in your eye is the best magnifying-glass available.
To place oneself in the position of God is painful: being God is equivalent to being tortured. For being God means that one is in harmony with all that is, including the worst. The existence of the worst evils is unimaginable unless God willed them.
My work with AIDS patients started right at the beginning of the epidemic, totally unplanned and spontaneous, as all my work had proceeded in the previous two decades, if it were not already my whole life-style! In the early eighties, we knew very little about this peculiar disease.
I will have nothing to do with a God who cares only occasionally. I need a God who is with us always, everywhere, in the deepest depths as well as the highest heights. It is when things go wrong, when good things do not happen, when our prayers seem to have been lost, that God is most present. We do not need the sheltering wings when things go smoothly. We are closest to God in the darkness, stumbling along blindly.
We start caring way too much about that new TV show or how many likes we're getting on Facebook or what our mother will think of our new house plant. These are bad values that turn us into frivolous people.
Systematic philosophical and practical anti-intellectualism such as we are witnessing appears to be something truly novel in the history of human culture.
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