Architecture is a hazardous mixture of omnipotence and impotence. It is by definition a c h a o t i c a d v e n t u r e... In other words, the utopian enterprise.
Rem KoolhaasRead
It's a weird city because the uglier the weather, the more beautiful the city. And the uglier the buildings, the more coherent the city.
Interpretation
The quote suggests that a city's beauty can be enhanced by its harsh weather and imperfect architecture.
Rem Koolhaas's quote explores the paradox of urban beauty, proposing that the less appealing aspects of a city's environment, such as rough weather and unappealing buildings, can contribute to an overall sense of coherence and charm. This perspective challenges conventional notions of beauty by emphasizing how imperfections can enrich the character of a city.
In practice
In a speech about urban development, one might use this quote to argue for the appreciation of unique cityscapes.
Architecture is a hazardous mixture of omnipotence and impotence. It is by definition a c h a o t i c a d v e n t u r e... In other words, the utopian enterprise.
What is now called 'green architecture' is an opportunistic caricature of a much deeper consideration of the issues related to sustainability that architecture has been engaged with for many years. It was one of the first professions that was deeply concerned with these issues and that had an intellectual response to them.
The acceptance of certain realities doesn't preclude idealism. It can lead to certain breakthroughs.
Architecture is a dangerous mix of power and importance.
Japan lives with drastic segregation between the sublime, the ugly, and the utterly without qualities. Dominance of the last 2 categories makes mere presence of the first stunning: when beauty 'happens', it is absolutely surprising.
We live in an almost perfect stillness and work with incredible urgency.
I would rather be ignorant than knowledgeable of evils.
I know something about dread myself, and appreciate the elaborate systems with which some people fill the void, appreciate all the opiates of the people, whether they are as accessible as alcohol and heroin and promiscuity or as hard to come by as faith in God or History.
With Christ, it is not how much we give, but what we do not give that is the real test.
Unless a man gives himself entirely to the Cross, in a spirit of humility and self-abasement; unless he casts himself down to be trampled underfoot by all and despised, accepting injustice, contempt and mockery; unless he undergoes all these things with joy for the sake of the Lord, not claiming any kind of human reward whatsoever - glory or honor or earthly pleasures - he cannot become a true Christian.
It is however always important to remember that the ability to see things in their correct perspective may be, and often is, divorced from the ability to reason correctly and vice versa. That is why a man may be a very good theorist and yet talk absolute nonsense.
Nothing is ever done in this world until men are prepared to kill one another if it is not done.
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