Time starts out as a notion. But after you turn fifty, time is not a notion anymore but a fact that you start feeling clearly, and in a way, it pushes you to become present in the present.
Alejandro Gonzalez InarrituRead
We have always existed in different forms - carbon, oxygen, water, heat. Maybe Heaven is this brief period when the elements realize they're alive.
Interpretation
This quote suggests that existence is a transient state defined by the awareness of being alive.
In this quote, Alejandro Gonzalez Inarritu reflects on the fundamental elements of life, proposing that our existence—composed of materials like carbon, oxygen, and water—is just one phase in a greater continuum. He suggests that perhaps the highest realization of these elements is during their conscious period, which could be understood as life itself, hinting at a deeper philosophical perspective on existence and consciousness.
In practice
In a philosophical discussion about the nature of life and consciousness.
Time starts out as a notion. But after you turn fifty, time is not a notion anymore but a fact that you start feeling clearly, and in a way, it pushes you to become present in the present.
For me, the most important thing that I have to accomplish is to be a good father. That's the most difficult challenge of my life. That's the most important thing for me, more than films.
I've learned to lose with a smile on my face. That's what the Oscar teaches you.
I have a lot of what you might call creative self-loathing - I have pretty high expectations, and they seem to consistently be higher than what I'm able to accomplish.
If the audience, in minute 50, is thinking about the way a movie is shot, there's a problem. I want it to permeate emotionally.
Good directors don't answer questions with their work. They generate debate and create discussion.
The more uncertain I have felt about myself, the more there has grown up in me a feeling of kinship with all things.
Through our scientific and technological genius we've made of this world a neighborhood. And now through our moral and ethical commitment we must make of it a brotherhood. We must all learn to live together as brothers-or we will all perish together as fools.
Each of us is a moving center, a space of divine mystery. And though we spend most of our time on the surface in the daily details of ordinary existence, most us hunger to connect to this space within, to break through to bliss, to be swept away into something bigger than us.
Manipulation, sloganizing, depositing, regimentation, and prescription cannot be components of revolutionary praxis, precisely because they are the components of the praxis of domination.
We can not play innocents abroad in a world that is not innocent.
Our sins, when laid upon Christ, were yet personally ours, not his; so his righteousness, when put upon us, is yet personally his, not ours.
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