The aspect of American society is animated, because men and things are always changing; but it is monotonous, because all the changes are alike.
Alexis De TocquevilleRead
The Americans combine the notions of religion and liberty so intimately in their minds, that it is impossible to make them conceive of one without the other.
Interpretation
The quote illustrates how deeply intertwined religion and freedom are in American thought, making it hard to separate the two concepts.
Alexis De Tocqueville observes that for Americans, religion and liberty are not just connected but are seen as fundamentally linked aspects of their identity. This intertwining creates a viewpoint where the idea of freedom is inextricably associated with religious beliefs, suggesting that the exercise of personal liberties is often influenced by spiritual values.
In practice
In a speech about the importance of civil liberties, one might quote Tocqueville to emphasize how American values are shaped by both faith and freedom.
The aspect of American society is animated, because men and things are always changing; but it is monotonous, because all the changes are alike.
Democratic communities have a natural taste for freedom: left to themselves they will seek it, cherish it, and view any deprivation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.
Religion, which never intervenes directly in the government of American society, should therefore be considered as the first of their political institutions
The surface of American society is covered with a layer of democratic paint, but from time to time one can see the old aristocratic colours breaking through.
The Indian knew how to live without wants, to suffer without complaint, and to die singing.
Grant me thirty years of equal division of inheritances and a free press, and I will provide you with a republic.
There are five dark matters and five lamps. Love of this world is darkness, and the fear of Allaah is its lamp. Sin is darkness, and its lamp is repentance. The grave is darkness, and its lamp is 'none has the right to be worshipped but Allaah, and Muhammad is the messenger of Allaah.' The hereafter is darkness, and its lamp is the good deed. The Siraat is darkness, and its lamp is certainty of faith.
When people start thinking of you more as a persona, they are less inclined to allow you to move into different areas. Sometimes they're wrong. Sometimes they're just very stereotypical or restricted in their own thinking of what they'll allow you to do.
Self-respect is to the soul as oxygen is to the body. Deprive a person of oxygen, and you kill his body; deprive him of self-respect and you kill his spirit.
People go to Africa and confirm what they already have in their heads and so they fail to see what is there in front of them.
I'm not a representative of blackness, and I'm not a healer.
It is one thing for the human mind to extract from the phenomena of nature the laws which it has itself put into them; it may be a far harder thing to extract laws over which it has no control. It is even possible that laws which have not their origin in the mind may be irrational, and we can never succeed in formulating them.
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