Historians once assumed that when childhood mortality was high, people must not have loved their children very much; it would have been too painful. Research has since proved that assumption wrong.
Jill LeporeRead
Americans like to get rich fast. That this means we go broke fast, too, is something that we have become very good at forgetting. Our ignorance of history is matched only by our unfailing optimism; it's actually part of our optimism.
Interpretation
The quote reflects on the American desire for quick wealth and the tendency to overlook the consequences of such pursuits.
Jill Lepore critiques the American cultural inclination toward rapid financial success, pointing out that while the pursuit of wealth is driven by optimism, it often leads to financial failure. This dichotomy highlights a collective forgetfulness about historical lessons of greed and loss, reinforcing a cycle where the pursuit of quick riches overshadows the wisdom gained from past experiences.
In practice
In a discussion on economic behavior in America, this quote can illustrate the risks of pursuing quick wealth.
Historians once assumed that when childhood mortality was high, people must not have loved their children very much; it would have been too painful. Research has since proved that assumption wrong.
We have discharged one generation of debtors after another, but we do not find that their numbers lessen. We find only that we forget, when times are good, that times were ever bad.
History is hereditary only in this way: we, all of us, inherit everything, and then we choose what to cherish, what to disavow, and what to do next, which is why it's worth trying to know where things come from.
True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.
Everything in the world is purchased by labor.
The social principles of Christianity preach cowardice, self-contempt, abasement, submission, humility, in a word all the qualities of the canaille
I like the stars. It's the illusion of permanence, I think. I mean, they're always flaring up and caving in and going out. But from here, I can pretend...I can pretend that things last. I can pretend that lives last longer than moments. Gods come, and gods go. Mortals flicker and flash and fade. Worlds don't last; and stars and galaxies are transient, fleeting things that twinkle like fireflies and vanish into cold and dust. But I can pretend.
It is one thing for the human mind to extract from the phenomena of nature the laws which it has itself put into them; it may be a far harder thing to extract laws over which it has no control. It is even possible that laws which have not their origin in the mind may be irrational, and we can never succeed in formulating them.
Nature is what we know. We do not know the gods of religions. And nature is not kind, or merciful, or loving. If God made me - the fabled God of the three qualities of which I spoke: mercy, kindness, love - He also made the fish I catch and eat. And where do His mercy, kindness, and love for that fish come in? No; nature made us - nature did it all - not the gods of the religions.
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