I am nothing but I must be everything.
The social principles of Christianity preach cowardice, self-contempt, abasement, submission, humility, in a word all the qualities of the canaille
Interpretation
What this quote means
Marx critiques the moral teachings of Christianity, arguing they promote weakness and submission rather than strength and empowerment.
In this quote, Karl Marx expresses his disdain for the moral values emphasized by Christianity, suggesting that they foster traits such as cowardice and humility which he associates with weakness and subservience. He uses the term 'canaille' to denote a lower class of people who embody these qualities, thereby contrasting them with ideals that champion strength and resilience. This statement reflects his broader critique of religion as an entity that suppresses the individual's potential and encourages passivity in the face of challenging circumstances.
Themes
In practice
Example use cases
In a debate about the impact of religion on society, one might reference this quote to illustrate Marx's perspective on weakness and empowerment.
More from Karl Marx
All quotes βReligion is the opiate of the people.
It is absolutely impossible to transcend the laws of nature. What can change in historically different circumstances is only the form in which these laws expose themselves.
Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past. The tradition of all the dead generations weighs like a nightmare on the brain of the living.
To be radical is to grasp things by the root.
Men's ideas are the most direct emanations of their material state.
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Blessed is the servant who esteems himself no more highly when he is praised and exalted by people than when he is considered worthless, foolish, and to be despised; since what a man is before God, that he is and nothing more.
Everybody sees me as this sullen and insecure little thing. Those are just the sides of me that I feel it's necessary to show because no one else seems to be showing them.
So long as we only believe in the justice of the state, of the law-made by those in power, to serve those in power-so long will we continue to be exploited by those in power.
I see now more clearly than ever before that even our greatest troubles spring from something that is [as] admirable and sound as it is dangerous β from our impatience to better the lot of our fellows.
I imagine the earth when I am no more: Women's dresses, dewy lilacs, a song in the valley. Yet the books will be there on the shelves, well born, Derived from people, but also from radiance, heights.