Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
ConfuciusRead
Among us, in our part of the country, those who are upright are different from this. The father conceals the misconduct of the son, and the son conceals the misconduct of the father. Uprightness is to be found in this.
Interpretation
Uprightness involves mutual protection and understanding within familial relationships, highlighting a complex morality.
In this quote, Confucius presents a nuanced view of uprightness, suggesting that true morality may involve concealing faults within family dynamics. This perspective challenges the conventional notion of uprightness, as it illustrates how familial loyalty can sometimes take precedence over absolute honesty, thus revealing the intricate balance between ethical behavior and personal relationships.
In practice
In a discussion about family ethics, one might quote this to illustrate the complexity of familial loyalty.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
Earnest in practicing the ordinary virtues, and careful in speaking about them, if, in his practice, he has anything defective, the superior man dares not but exert himself; and if, in his words, he has any excess, he dares not allow himself such license.
When you see a good person, think of becoming like her/him. When you see someone not so good, reflect on your own weak points.
Never give a sword to a man who can't dance.
The superior man is distressed by the limitations of his ability; he is not distressed by the fact that men do not recognize the ability that he has.
Success depends upon previous preparation, and without such preparation there is sure to be failure.
Your qualifications, your CV, are not your life, though you will meet many people of my age and older who confuse the two. Life is difficult, and complicated, and beyond anyone's control, and the humility to know that will enable you to survive its vicissitudes.
One fast move or I'm gone,' I realize, gone the way of the last three years of drunken hopelessness which is a physical and spiritual and metaphysical hopelessness you can't learn in school no matter how many books on existentialism or pessimisn you read, or how many jugs of vision-producing Ayahuasca drink, or Mescaline take, or Peyote goop up with -
Only old Benjamin professed to remember every detail of his long life and to know that things never had been, nor ever could be much better or much worse--hunger, hardship, and disappointment being, so he said, the unalterable law of life.
The most common ego identifications have to do with possessions, the work you do, social status and recognition, knowledge and education, physical appearance, special abilities, relationships, person and family history, belief systems, and often nationalistic, racial, religious, and other collective identifications. None of these is you.
Coastal sailing as long as it is perfectly safe and easy commands no magic. Overseas expeditions are invariably bound up with ceremonies and ritual. Man resorts to magic only where chance and circumstances are not fully controlled by knowledge.
None can love freedom heartily, but good men; the rest love not freedom, but licence.
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