Physicians think they do a lot for a patient when they give his disease a name.
Immanuel KantRead
Animals... are there merely as a means to an end. That end is man.
Interpretation
Kant suggests that animals exist primarily to serve human purposes.
In this quote, Immanuel Kant reflects on the role of animals in the context of human existence and ethics. He argues that animals lack intrinsic value and are instead viewed as tools or resources for human benefit. This perspective raises important questions about the moral considerations we owe to animals and challenges us to reconsider the ethical implications of treating living beings solely as means to achieve human ends.
In practice
In a discussion about animal rights and ethical treatment of animals.
Physicians think they do a lot for a patient when they give his disease a name.
The inscrutable wisdom through which we exist is not less worthy of veneration in respect to what it denies us than in respect to what it has granted.
One cannot avoid a certain feeling of disgust, when one observes the actions of man displayed on the great stage of the world. Wisdom is manifested by individuals here and there; but the web of human history as a whole appears to be woven from folly and childish vanity, often, too, from puerile wickedness and love of destruction: with the result that at the end one is puzzled to know what idea to form of our species which prides itself so much on its advantages.
I shall never forget my mother, for it was she who planted and nurtured the first seeds of good within me. She opened my heart to the lasting impressions of nature; she awakened my understanding and extended my horizon and her percepts exerted an everlasting influence upon the course of my life.
. . . as to moral feeling, this supposed special sense, the appeal to it is indeed superficial when those who cannot think believe that feeling will help them out, even in what concerns general laws: and besides, feelings which naturally differ infinitely in degree cannot furnish a uniform standard of good and evil, nor has any one a right to form judgments for others by his own feelings. . . .
Two things fill the mind with ever new and increasing admiration and awe, the oftener and more steadily we reflect on them: the starry heavens above me and the moral law within me.
Most social acts have to be understood in their setting, and lose meaning if isolated. No error in thinking about social facts is more serious than the failure to see their place and function.
If one, then, asks me the meaning of our flag, I say to him, It means just what Concord and Lexington meant, what Bunker Hill meant; it means the whole glorious Revolutionary War, which was, in short, the rising up of a valiant young people against an old tyranny, to establish the most momentous doctrine that the world had ever known - the right of men to their own selves and to their liberties.
The great man, Genghis Khan, only knew how to shoot eagles with an arrow. The past is past. To see real heroes, look around you.
You live in the age of interdependence. Borders don't count for much or stop much, good or bad, anymore.
As I know more of mankind I expect less of them, and am ready now to call a man a good man upon easier terms than I was formerly.
There's more to be learned here [St. Andrews] about course design than anywhere. Collection bunkers, false fronts, bump shots. The fundamentals of design became fundamental because of what's here. And it happened accidentally. Or maybe accidentally on purpose.
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