If you give an answer to your viewer, your film will simply finish in the movie theatre. But when you pose questions, your film actually begins after people watch it. In fact, your film will continue inside the viewer.
Interpretation
Engaging films leave viewers with questions that stimulate thought and discussion long after they've watched.
Asghar Farhadi's quote emphasizes the impact of storytelling in cinema, suggesting that the true essence of a film lies not in providing clear answers but in posing thought-provoking questions. This allows viewers to engage with the narrative on a deeper level, fostering continuous reflection and conversation beyond the viewing experience, effectively extending the life of the film within the minds of the audience.
In practice
During a film discussion session, you might say, 'As Asghar Farhadi notes, asking questions is fundamental to how films resonate with audiences.'
I tend to jot down moments, lines, interactions that don't really make any sense. I try and explain these scattered notes to my close friends, and they become more and more logical. I see screenwriting as a bit like a math equation which I have to solve.
It's been interesting to see how similar audiences in the East and West are, actually, and how it makes you realize that when politicians emphasize the differences between our cultures, it's usually because it benefits them more so than us.
I must say here in France I had more serenity or security as I was working because I knew I was making the film the way I wished and that the film would be seen, ultimately, which is not always the case in Iran. In Iran, you always work having in mind this worry of will I be able to carry on my project as I wish and will the audience see the film.
I think it's insulting to an audience to make them sit and watch a film and then give them a message in one sentence.
I always feel that a viewer has an expectation about every moment of the film and where it's going, so if I act against that, I've created a twist. In fact, it becomes a kind of game with the expectations of the viewer. This is the superficial appearance. In the layer beneath, there is a hidden theme.
You must know that Iran has a great number of productions. Many films are released. Most of them, like in the rest of the world, are commercial and shallow films. These are the most popular ones. And there are a few ones that actually develop more profound and thoughtful aspects of life. Only some of these films travel out of Iran.
The pure work implies the disappearance of the poet as speaker, who hands over to the words.
Bring something incomprehensible into the world!
A cluster of stars palely glowed above us, between the silhouettes of long thin leaves; that vibrant sky seemed as naked as she was under her light frock. I saw her face in the sky, strangely distinct, as if it emitted a faint radiance of its own.
The deepest quality of a work of art will always be the quality of the mind of the producer...No good novel will ever proceed from a superficial mind.
There was a German philosopher who is very well known, his name was Immanuel Kant, and he said there are two things that donβt have to mean anything, one is music and the other is laughter. Donβt have to mean anything that is, in order to give us deep pleasure.
When you play a videogame, you could be a completely different person than you are in the real world, certain aspects of the way your brain works can be leveraged for something you could never do in the real world.
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