Government proposes, bureaucracy disposes. And the bureaucracy must dispose of government proposals by dumping them on us.
P. J. O'RourkeRead
Anyone who thinks he has a better idea of what's good for people than people do is a swine.
Interpretation
This quote critiques authoritarianism and emphasizes the importance of individual choice over imposed ideas of goodness.
P. J. O'Rourke's famous quote suggests that self-appointed leaders who claim to know what is best for others undermine personal autonomy and trust in the individual's right to make their own choices. The term 'swine' paints a vivid picture of such a person as foolish and arrogant, highlighting the absurdity of believing that one can impose their own vision of goodness on others.
In practice
This quote could be used in a speech about personal freedom and political rights.
Government proposes, bureaucracy disposes. And the bureaucracy must dispose of government proposals by dumping them on us.
Always read something that will make you look good if you die in the middle of it.
Predicting innovation is something of a self-canceling exercise: the most probable innovations are probably the least innovative.
I spend my days kneeling in the muck of language, feeling around for gooey verbs, nouns, and modifiers that I can squash together to make a blob of a sentence that bears some likeness to reason and sense.
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Hubris is one of the great renewable resources.
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Man only becomes independent of this physical world when he learns to consider the objects around him as symbols. He must, for this reason, seek to acquire a moral relationship to them.
One side-effect of the so-called war on terror has been a crisis of liberalism. This is not only a question of alarmingly illiberal legislation, but a more general problem of how the liberal state deals with its anti-liberal enemies.
He spent six hours examining things, trying to find a difference from their appearance on the previous day in the hope of discovering in them some change that would reveal the passage of time.
It is the hallmark of any deep truth that its negation is also a deep truth.
Now the relation which, in the sphere of nature, being and semblance or sensation bear to one another in this antithesis, is the same as that which in ethics exists between good and pleasure or feeling.
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