Labor and trouble one can always get through alone, but it takes two to be glad.
Henrik IbsenRead
I believe that before anything else I'm a human being -- just as much as you are... or at any rate I shall try to become one. I know quite well that most people would agree with you, Torvald, and that you have warrant for it in books; but I can't be satisfied any longer with what most people say, and with what's in books. I must think things out for myself and try to understand them.
Interpretation
The quote emphasizes the importance of individuality and critical thinking over societal norms and accepted beliefs.
In this quote, Henrik Ibsen expresses a desire for personal authenticity and understanding, asserting that he values his own thoughts and perspectives more than conforming to the views of most people or conventional wisdom. He advocates for the pursuit of truth through individual reasoning rather than blindly following the opinions presented in literature or society.
In practice
This quote could be used in a college philosophy class to encourage students to explore their own beliefs.
Labor and trouble one can always get through alone, but it takes two to be glad.
The majority never has right on its side. Never, I say! That is one of these social lies against which an independent, intelligent men must wage war. Who is it that constitute the majority of the population in a country? Is it the clever folk, or the stupid? I don't imagine you will dispute the fact that at present the stupid people are in an absolutely overwhelming majority all the world over.
Ah, I fancy it is just the same with most of what you call your emancipation. You have read yourself into a number of new ideas and opinions. You have got a sort of smattering of recent discoveries in various fields - discoveries that seem to overthrow certain principles which have hitherto been held impregnable and unassailable. But all this has only been a matter of intellect, Miss West - superficial acquisition. It has not passed into your blood.
One should never put on one's best trousers to go out to fight for freedom.
It is inexcusable for scientists to torture animals; let them make their experiments on journalists and politicians.
It's a liberation to know that an act of spontaneous courage is yet possible in this world. An act that has something of unconditional beauty.
Why should workers agree to be slaves in a basically authoritarian structure? They should have control over it themselves. Why shouldn't communities have a dominant voice in running the institutions that affect their lives?
The past is an illusion. You must learn to live in the present and accept yourself for what you are now. What you lack in flexibility and agility you must make up with knowledge and constant practice.
Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.
Environmental history was . . . born out of a moral purpose, with strong political commitments behind it, but also became, as it matured, a scholarly enterprise that had neither any simple, nor any single, moral or political agenda to promote. Its principal goal became one of deepening our understanding of how humans have been affected by their natural environment through time and, conversely, how they have affected that environment and with what results.
We know the future will outlast all of us, but I believe that all of us will live on in the future we made.
Capitalism has been interpreted as an exclusively profit-centric human engagement. Some have been saying to bring people and planet into the picture. This can be a good change, but it is still not fully operationalized. Are you putting people, planet and profit at the same level?
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