We burned with love for ourselves, all of us, starters of the fire we suffered- our love was the affliction for which only our love was the cure.
Jonathan Safran FoerRead
You do not have to utter anything you do not want to utter,” I told her, and she said, “Then I would never utter another word again.” “You do not have to do anything that you do not want to do.” “Then I would never do anything again.
Interpretation
The quote emphasizes the freedom of choice in expression and actions.
This quote explores the complexities of personal freedom regarding speech and actions. It highlights the paradox that while one has the freedom to choose not to speak or act, that very choice can lead to a life of silence and inaction. It suggests a deeper contemplation on the nature of autonomy and the implications of our choices.
In practice
In a debate about personal autonomy and expression rights.
We burned with love for ourselves, all of us, starters of the fire we suffered- our love was the affliction for which only our love was the cure.
Memory was supposed to fill the time, but it made time a hole to be filled. Each second was two hundred yards, to be walked, crawled. You couldn't see the next hour, it was so far in the distance. Tomorrow was over the horizon, and would take an entire day to reach.
She was not crying Which surprised me very much But I understand now That she had found places For her melancholy That were behind more masks Than only her eyes
What do babies dream of? She must be dreaming of the before-life, just as I dream of the afterlife.
A few weeks after the worst day, I started writing lots of letters. I don't know why, but it was one of the only things that made my boots lighter.
What is being awake if not interpreting our dreams, or dreaming if not interpreting our wake?
Every rebellion against suffering is fed by the subversive power of remembered suffering.
Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.
Everyone is the other and no one is himself.
One of the symptoms of an approaching nervous breakdown is the belief that one's work is terribly important.
At the end of life we will not be judged by how many diplomas we have received, how much money we have made, how many great things we have done. We will be judged by "I was hungry, and you gave me something to eat, I was naked and you clothed me. I was homeless, and you took me in.
Perfect wisdom has four parts: Wisdom, the principle of doing things aright. Justice, the principle of doing things equally in public and private. Fortitude, the principle of not fleeing danger, but meeting it. Temperance, the principle of subduing desires and living moderately.
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