When you're writing, you're conjuring. It's a ritual, and you need to be brave and respectful and sometimes get out of the way of whatever it is that you're inviting into the room.
Tom WaitsRead
Arithmetic arithmetock Turn the hands back on the clock How does the ocean rock the boat? How did the razor find my throat? The only strings that hold me here Are tangled up around the pier.
Interpretation
This quote reflects on the passage of time and the complexities of existence.
Tom Waits' quote poetically explores the themes of time, memory, and the entrapments of life. Through imagery of clocks, oceans, and strings, it illustrates how the past can influence the present, and how individuals can feel bound by their circumstances, captured within the intricate web of their experiences and emotions.
In practice
Discussing the nature of time during a philosophy class.
When you're writing, you're conjuring. It's a ritual, and you need to be brave and respectful and sometimes get out of the way of whatever it is that you're inviting into the room.
If you're in the middle of the ocean with no flippers and no life preserver and you hear a helicopter, this is music. You have to adjust to your needs at the moment.
I knelt at the altar of Ray Charles for years. I worked at a restaurant, and that's all there was on the jukebox.
Don't plant your bad days. They grow into weeks. The weeks grow into months. Before you know it, you got yourself a bad year. Take it from me - choke those little bad days. Choke 'em down to nothing.
My reality needs imagination like a bulb needs a socket. My imagination needs reality like a blind man needs a cane.
Now its raining its pouring the old man is snoring now I lay me down to sleep I hear the sirens in the street all my dreams are made of chrome I have no way to get back home I’d rather die before I wake like Marilyn Monroe and throw my dreams out in the street and the rain make ‘em grow
The blind have no notion of time. The things of time are hidden from them too.
There is no fundamental difference in the ways of thinking of primitive and civilized man. A close connection between race and personality has never been established.
We twentieth-century Mexicans, even those of pure Indian descent, look on the pre-Columbian world as a world on the other side, not only distant in time but across the cultural divide.
I am afraid of falling into hopeless despair, over my wasted life, and I am still not sure how it happened.
A sex-symbol becomes a thing, I just hate being a thing. But if I'm going to be a symbol of something I'd rather have it sex than some other things we've got symbols of.
The death penalty not only takes away the life of the person strapped to the table - it takes away a little bit of the humanity in each of us.
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