We had stretched out our arms to each other and supported something in our joined hands, but this thing we were holding was like a sort of gas that exists when you believe in its existence and disappears when you doubt. The task of supporting it seems simple at first glance, but actually requires an ultimate refinement of calculation and a consummate skill.
Interpretation
The quote reflects on the complexities of human relationships and the delicate balance of belief and doubt within them.
In this quote, Yukio Mishima explores the idea that human connections can be fragile and require both mutual belief and skilled navigation to maintain. The metaphor of holding something intangible emphasizes that relationships are not merely physical, but also depend on trust and shared understanding, which can vanish with doubt. Thus, nurturing such bonds involves careful effort and finesse.
In practice
In a speech about the importance of trust in relationships.
What I wanted was to die among strangers, untroubled, beneath a cloudless sky. And yet my desire differed from the sentiments of that ancient Greek who wanted to die under the brilliant sun. What I wanted was some natural, spontaneous suicide. I wanted a death like that of a fox, not yet well versed in cunning, that walks carelessly along a mountain path and is shot by a hunter because of its own stupidity.
a samurai is a total human being, whereas a man who is completely absorbed in his technical skill has degenerated into a ‘function’, one cog in a machine.
When a captive lion steps out of his cage, he comes into a wider world than the lion who has known only the wilds. While he was in captivity, there were only two worlds for him - the world of the cage, and the world outside the cage. Now he is free. He roars. He attacks people. He eats them. Yet he is not satisfied, for there is no third world that is neither the world of the cage nor the world outside the cage.
…the samurai ethic is a political science of the heart, designed to control such discouragement and fatigue in order to avoid showing them to others. It was thought more important to look healthy than to be healthy, and more important to seem bold and daring than to be so. This view of morality, since it is physiologically based on the special vanity peculiar to men, is perhaps the supreme male view of morality.
Young people get the foolish idea that what is new for them must be new for everybody else too. No matter how unconventional they get, they're just repeating what others before them have done.
Is there not a sort of remorse that precedes sin? Was it remorse at the very fact that I existed?
I and this mystery, here we stand.
There is nothing more dangerous than to build a society with a large segment of people in that society who feel that they have no stake in it; who feel that that have nothing to lose. People who have stake in their society, protect that society, but when they don't have it, they unconsciously want to destroy it.
For the bourgeoisie, the main danger against which it had to be protected, that which had to be avoided at all costs, was armed uprising, was the armed people, was the workers taking to the streets in an assault against the government.
If a plant cannot live according to its nature, it dies; and so a man.
Thus we have given to man a pedigree of prodigious length, but not, it may be said, of noble quality.
Rights are best guarded when each person and group guards for others those rights they wish guarded for themselves.
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