…the samurai ethic is a political science of the heart, designed to control such discouragement and fatigue in order to avoid showing them to others. It was thought more important to look healthy than to be healthy, and more important to seem bold and daring than to be so. This view of morality, since it is physiologically based on the special vanity peculiar to men, is perhaps the supreme male view of morality.
Interpretation
The quote reflects on the samurai's emphasis on outward appearances and the suppression of inner weaknesses.
Yukio Mishima critiques the samurai ethic, highlighting how it prioritizes the projection of strength and health over actual well-being. This perspective suggests that societal expectations can lead individuals to mask their true feelings of discouragement and fatigue, ultimately reflecting a moral framework that values external appearances, particularly in men, over genuine emotional honesty.
In practice
This quote can be used in a discussion about societal expectations of masculinity.
What I wanted was to die among strangers, untroubled, beneath a cloudless sky. And yet my desire differed from the sentiments of that ancient Greek who wanted to die under the brilliant sun. What I wanted was some natural, spontaneous suicide. I wanted a death like that of a fox, not yet well versed in cunning, that walks carelessly along a mountain path and is shot by a hunter because of its own stupidity.
a samurai is a total human being, whereas a man who is completely absorbed in his technical skill has degenerated into a ‘function’, one cog in a machine.
When a captive lion steps out of his cage, he comes into a wider world than the lion who has known only the wilds. While he was in captivity, there were only two worlds for him - the world of the cage, and the world outside the cage. Now he is free. He roars. He attacks people. He eats them. Yet he is not satisfied, for there is no third world that is neither the world of the cage nor the world outside the cage.
Young people get the foolish idea that what is new for them must be new for everybody else too. No matter how unconventional they get, they're just repeating what others before them have done.
Is there not a sort of remorse that precedes sin? Was it remorse at the very fact that I existed?
Anything can become excusable when seen from the standpoint of the result
When you come to look into this argument from design, it is a most astonishing thing that people can believe that this world, with all the things that are in it, with all its defects, should be the best that omnipotence and omniscience has been able to produce in millions of years.
Sometimes the biggest disasters aren't noticed at all – no one's around to write horror stories.
Once you have become permanently startled, as I am, by the realization that we are a social species, you tend to keep an eye out for the pieces of evidence that this is, by and large, good for us.
There's a phenomenology of being sick, one that depends on temperament, personal history, and the culture which we live in.
A hidden Bliss is at the root of things._x000D_ _x000D_ A mute Delight regards Time's countless works:_x000D_ _x000D_ To house God's joy in things Space gave wide room,_x000D_ _x000D_ To house God's joy in self our souls were born.
The shadow escapes from the body like an animal we had been sheltering.
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