Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
Seneca The YoungerRead
Tota vita nihil aliud quam ad mortem iter est._x000D_ _x000D_ The whole of life is nothing but a journey to death.
Interpretation
Life is a progression that ultimately leads to death.
This quote by Seneca emphasizes the transient nature of human existence, suggesting that life is a relentless journey towards death. It encourages reflection on the fleeting moments of life and the inevitability of mortality, prompting individuals to consider how they live and what they value during their time on earth.
In practice
In a philosophical discussion about the meaning of life, this quote could serve as a poignant reminder of our mortality.
Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
No tree becomes rooted and sturdy unless many a wind assails it. For by its very tossing it tightens its grip and plants its roots more securely; the fragile trees are those that have grown in a sunny valley.
Slavery takes hold of few, but many take hold of slavery.
To be able to endure odium is the first art to be learned by those who aspire to power.
Wherever there is a human being, there is an opportunity for a kindness.
Loyalty is the holiest good in the human heart.
Our Christian witness is authentic when it is faithful and unconditional.
Any time I claimed to be white, that would be unacceptable. It just doesn't make sense in people's minds. If I'm white, how can I walk through a department store and still have people scared that I'm going to rob them? Which, that can still happen.
We must become so alone, so utterly alone, that we withdraw into our innermost self. It is a way of bitter suffering. But then our solitude is overcome, we are no longer alone, for we find that our innermost self is the spirit, that it is God, the indivisible. And suddenly we find ourselves in the midst of the world, yet undisturbed by its multiplicity, for our innermost soul we know ourselves to be one with all being.
It is enough for me to hear someone talk sincerely about ideals, about the future, about philosophy, to hear him say βwe" with a certain inflection of assurance, to hear him invoke "others" and regard himself as their interpreter - for me to consider him my enemy.
Those reformers who preach against image-worship, or what they denounce as idolatry - to them I say "Brothers, if you are fit to worship God-without-form discarding all external help, do so, but why do you condemn others who cannot do the same?"
The man dies in all those that keep silent.
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