No tree becomes rooted and sturdy unless many a wind assails it. For by its very tossing it tightens its grip and plants its roots more securely; the fragile trees are those that have grown in a sunny valley.
Seneca The YoungerRead
Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
Interpretation
Uncontrolled anger can be more damaging to ourselves than the original offense that triggered it.
This quote by Seneca emphasizes the importance of self-control and the potential dangers of allowing anger to dictate our actions. It suggests that while we may feel justified in our anger, acting on that emotion without restraint can lead to consequences that harm us more deeply than the initial injury we experienced. Therefore, it calls for introspection and the management of our emotions to avoid self-inflicted harm.
In practice
During a team meeting, when discussing disagreements, one might say this quote to remind everyone to remain calm.
No tree becomes rooted and sturdy unless many a wind assails it. For by its very tossing it tightens its grip and plants its roots more securely; the fragile trees are those that have grown in a sunny valley.
Slavery takes hold of few, but many take hold of slavery.
To be able to endure odium is the first art to be learned by those who aspire to power.
Wherever there is a human being, there is an opportunity for a kindness.
Loyalty is the holiest good in the human heart.
We should give as we would receive, cheerfully, quickly, and without hesitation; for there is no grace in a benefit that sticks to the fingers.
Man need not be degraded to a machine by being denied to be a ghost in a machine. He might, after all, be a sort of animal, namely, a higher mammal. There has yet to be ventured the hazardous leap to the hypothesis that perhaps he is a man.
I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain.
All cravings are the mind seeking salvation or fulfillment in external things and in the future as a substitute for the joy of Being. As long as I am my mind, I am those cravings, those needs, wants, attachments, and aversions, and apart from them there is no "I" except as a mere possibility, an unfulfilled potential, a seed that has not yet sprouted.
Whatever that be which thinks, understands, wills, and acts, it is something celestial and divine.
Our tools are extensions of our purposes, and so we find it natural to make metaphorical attributions of intentionality to them; but I take it no philosophical ice is cut by such examples.
You can know all there is to know about life and mankind, but what do you really know about yourself?
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